When Were the First Commands Given to Adam and All Generations?
متى نزلت أولى التكاليف على آدم عليه السلام وعلى الأجيال كلها؟
After Adam disobeyed Allah's command not to approach a particular tree in Paradise, Allah ordered him to descend to earth and told him that He would send guidance for people to follow. "We said, 'Descend all of you! Then when guidance comes to you from Me, whoever follows it, there will be no fear for them, nor will they grieve. But those who disbelieve and deny Our signs will be the residents of the Fire. They will be there forever'" (Surah Al-Baqarah 2:38-39).
بعد أن خالف آدم عليه السلام أمر الله تعالى ألّا يقرب شجرة معينة في الجنة، أمره الله تعالى بالنزول إلى الأرض. وأخبره الله أنه سيُنزل منهجًا وهدًى ليتبعه الناس ويعيشوا وفق هذه التعليمات، قال الله تعالى: قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٣٨﴾ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَـٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ ﴿٣٩﴾ (سورة البقرة: 38-39).
1. A Promise Given Alongside the Descent | وعدٌ رافق الهبوط
This promise of future guidance was announced at the very moment of descent from Paradise, following the events covered in Why Were Adam and His Wife Expelled From Paradise? Even as Adam left Paradise, Allah was already establishing the system of accountability that would govern every generation to follow him.
أُعلن هذا الوعد بالهدى في لحظة الهبوط من الجنة نفسها، عقب ما بيّنا في جواب: لماذا أُخرج آدم وزوجه من الجنة؟ فبينما كان آدم عليه السلام يغادر الجنة، كان الله قد أرسى سنّة الحساب التي تجري على كل جيل من بعده.
2. A Framework, Not a Single Command | منهجٌ متصل لا أمرٌ واحد
Rather than a single specific rule, what was promised here is an entire ongoing framework: guidance that would continue coming, generation after generation, through the line of Prophets who followed Adam. This verse sets up the pattern explored throughout this chapter, of Allah sending Messengers and Prophets across human history to deliver that same guidance.
لم يكن الموعود هنا حكمًا واحدًا بعينه، بل منهجًا متصلًا: هدًى يتتابع جيلًا بعد جيل على أيدي الأنبياء الذين جاؤوا بعد آدم عليه السلام. وتقرّر هذه الآية السنّة التي يتتبعها هذا الباب كله: أن الله يبعث الرسل والأنبياء على امتداد التاريخ الإنساني ليبلّغوا هذا الهدى نفسه.
3. Two Paths Laid Out From the Beginning | طريقان بُيّنا منذ البداية
The verse does not only promise guidance; it lays out the consequence of both following it and rejecting it in the same breath, security for those who follow and the Fire for those who deny. This dual structure, established at the very start of human life on earth, is treated by scholars as the foundational statement of human accountability that the rest of the Quran builds upon.
ولا تقف الآية عند الوعد بالهدى، بل تذكر في سياق واحد عاقبة اتباعه وعاقبة ردّه: الأمن لمن اتبعه، والنار لمن كذّب. وهذا التقابل الذي تقرّر في أول عهد الإنسان بالأرض يعدّه العلماء البيانَ المؤسِّس لمسؤولية الإنسان، وعليه يُبنى سائر القرآن.
Scholarly Insight: Al-Sa'di, on fear and sorrow in the promise accompanying Adam's descent (2:38): “The difference between them is that if a distressing thing has already passed, it causes sorrow, whereas if it is anticipated, it causes fear. He negated both for whoever follows His guidance. When both are absent, their opposite is attained: complete security.” See Adam's repentance after disobeying his Lord. Read the fuller context in the tafsir of Surah Al-Baqarah.
Frequently Asked Questions | الأسئلة الشائعة
When was guidance first promised to humanity?
At the moment Adam descended from Paradise to earth, as recorded in Surah Al-Baqarah 2:38-39.
What was promised to those who follow this guidance?
That they would have no fear and no grief.
What was the consequence for rejecting it?
Being among the eternal residents of the Fire.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →