What Was Adam's Stance After He Disobeyed His Lord?
ما موقف آدم عليه السلام بعد أن عصى ربه؟
Adam said great words: "They replied, 'Our Lord! We have wronged ourselves. If You do not forgive us and have mercy on us, we will certainly be losers'" (Surah Al-A'raf 7:23). And these are the words that are referenced in Surah Al-Baqarah: "Then Adam was inspired with words ˹of prayer˺ by his Lord, so He accepted his repentance. Surely He is the Accepter of Repentance, Most Merciful" (Surah Al-Baqarah 2:37).
قال آدم عليه السلام كلمات عظيمات، قال الله تعالى: قَالَا رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ (سورة الأعراف: 23). وهذه هي الكلمات التي أشارت إليها سورة البقرة في قوله تعالى: فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ (سورة البقرة: 37).
1. No Blame Placed Elsewhere | لم يُلقِ اللوم على غيره
Despite having been deliberately deceived by Iblis, Adam's words in Surah Al-A'raf 7:23 place responsibility entirely on himself and his wife, "We have wronged ourselves," without shifting blame onto the one who tempted them. This response is a model of repentance: full ownership of the wrong, regardless of what external factors contributed to it.
مع أن إبليس خدع آدم عليه السلام عن عمد، فقد جعلت كلماته التبعة كلها عليه وعلى زوجه: (رَبَّنَا ظَلَمْنَا أَنفُسَنَا) (الأعراف 7: 23)، ولم يُلقِ اللوم على من أغواهما. وهذا الجواب قدوةٌ في التوبة: أن يتحمّل التائب تبعة خطئه كاملة، أيًّا كانت الأسباب الخارجية التي أسهمت فيه.
2. Words Given by Allah Himself | كلماتٌ ألهمه الله إياها
Surah Al-Baqarah 2:37 describes Adam as receiving these words of repentance "from his Lord," meaning Allah Himself inspired the very words Adam used to seek forgiveness. Ibn Kathir reports from Mujahid and others that these words are the prayer of 7:23. So Allah did not merely wait to see if Adam would repent, but actively guided him toward the sincere repentance that would be accepted.
وصفت سورة البقرة آدم عليه السلام بأنه تلقّى كلمات التوبة (مِن رَّبِّهِ) (البقرة 2: 37)، أي أن الله تعالى هو الذي ألهمه الكلمات التي استغفر بها. وقد نقل ابن كثير عن مجاهد وغيره أن هذه الكلمات هي الدعاء المذكور في (الأعراف 7: 23). فلم يَكِل الله آدمَ إلى نفسه في التوبة، بل هداه سبحانه إلى التوبة الصادقة التي قبلها منه.
3. A Single Sin Did Not Define Him | ذنبٌ واحد لم يُسقط منزلته
Despite the sin that led to expulsion from Paradise, covered in Why Were Adam and His Wife Expelled From Paradise?, Adam remained honored by Allah as a Prophet, one of the 25 named directly in the Quran. His story is presented as proof that a single failing, met with sincere repentance, does not define a person's standing with Allah.
ومع الذنب الذي أفضى إلى الخروج من الجنة، كما بيّنا في جواب: لماذا أُخرج آدم وزوجه من الجنة؟، بقي آدم عليه السلام مكرَّمًا عند الله نبيًّا، وهو أحد الأنبياء الخمسة والعشرين الذين سمّاهم القرآن. وفي قصته دليل على أن زلّةً واحدة، إذا أعقبتها توبة صادقة، ليست هي التي تحدد منزلة العبد عند الله.
Scholarly Insight: The Prophet Muhammad ﷺ said (Sahih Muslim 2747): “Allah is more joyful at His servant's repentance when he repents to Him than one of you whose mount, carrying his food and drink, escaped from him in a deserted land. Despairing of it, he came to a tree and lay in its shade, having lost hope of his mount. While he was in that state, there it was, standing beside him, and he took hold of its reins.” See the benefits of repentance and seeking forgiveness. Read the fuller context in the tafsir of Surah Al-A'raf.
Frequently Asked Questions | الأسئلة الشائعة
How did Adam respond after disobeying Allah?
He immediately acknowledged wrongdoing and asked Allah for forgiveness and mercy, as recorded in Surah Al-A'raf 7:23.
Did Adam blame Iblis for his mistake?
No, he took full responsibility for the wrong himself and his wife had done.
Did Allah accept Adam's repentance?
Yes, as Surah Al-Baqarah 2:37 states, describing Allah as the Accepter of Repentance, Most Merciful.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →