What Is Meant by the Good Word Compared to a Good Tree in Ibrahim 14:24?
(أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ) إبراهيم 14: 24، ما المراد بالكلمة الطيبة في هذه الآية؟
What is meant by the "good word" in the verse comparing it to a good tree?
The answer explains that the good word in Ibrahim 14:24 is the testimony: there is no god but Allah, Muhammad is the Messenger of Allah. It is the best word a servant can say, and the greatest purpose for which the messengers were sent and the books revealed.
The Quran uses profound metaphors to illustrate the power of speech. The highest and most firmly rooted word a human can utter is the testimony of pure monotheism.
The Quranic Parable
(Do you not see how Allah compares a good word to a good tree? Its root is firm and its branches reach the sky) Surah Ibrahim 14: 24.
The Meaning of the Good Word
What is exactly meant by the good word in this verse is the declaration of faith: "There is no god but Allah, Muhammad is the Messenger of Allah".
It is the best word a servant can ever say, and it is the greatest purpose for which the messengers were sent and the heavenly books were revealed to guide humanity.
ما المراد بالكلمة الطيبة في الآية التي تشبهها بالشجرة الطيبة؟
يبين الجواب أن الكلمة الطيبة في آية إبراهيم 14:24 هي: لا إله إلا الله محمد رسول الله، وهي أطيب كلمة يقولها العبد، والغاية العظمى التي لأجلها بعثت الرسل وأنزلت الكتب.
يستخدم القرآن استعارات بليغة لتوضيح قوة الكلمة. وأعلى وأثبت كلمة يمكن للإنسان أن ينطق بها هي شهادة التوحيد الخالص.
المثل القرآني
(أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ) إبراهيم 14: 24.
معنى الكلمة الطيبة
المراد بالكلمة الطيبة في هذه الآية هي: "لا إله إلا الله محمد رسول الله".
وهي أطيب كلمة يقولها العبد على الإطلاق، وهي الغاية العظمى التي لأجلها بعثت الرسل وأنزلت الكتب السماوية لهداية البشرية.
1. The Parable Explained | شرح المثل
Al-Qurtubi notes that after Allah gave the parable of the disbelievers' deeds as ashes blown by the wind on a stormy day (Ibrahim 14:18), He gave the parable of the believers' words. Ibn Abbas said the good word is: there is no god but Allah, and the good tree is the believer. Mujahid said the good word is faith and the tree is the palm, so the root of the word in the believer's heart is like the palm's firm root, the rising of his deeds to the heaven is like its high branches, and Allah's reward is its fruit. Allah does not disdain even the smallest creatures as parables, as explained in why the verse mentioning a mosquito was revealed.
مَّثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ ۖ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ (سورة إبراهيم: 18)
ذكر القرطبي أن الله تعالى لما ضرب مثل أعمال الكفار بالرماد في يوم عاصف (إبراهيم 14:18)، ضرب مثل أقوال المؤمنين. قال ابن عباس: "الكلمة الطيبة لا إله إلا الله، والشجرة الطيبة المؤمن"، وقال مجاهد: الكلمة الطيبة الإيمان، والشجرة النخلة، فيكون المعنى: "أصل الكلمة في قلب المؤمن، وهو الإيمان، شبهه بالنخلة في المنبت، وشبه ارتفاع عمله في السماء بارتفاع فروع النخلة، وثواب الله له بالثمر".
2. The Message of Every Messenger | دعوة الرسل جميعا
Allah says: We sent no messenger before you except that We revealed to him that there is no god but Me, so worship Me (Al-Anbiya 21:25), and He tells us that He sent to every nation a messenger saying: worship Allah and avoid false gods (An-Nahl 16:36). This is the purpose the answer names: the messengers were sent and the books revealed for this word.
وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ (سورة الأنبياء: 25)
أخبر الله تعالى أنه ما أرسل من قبل نبينا ﷺ من رسول إلا أوحى إليه أنه لا إله إلا هو فاعبدوه (الأنبياء 21:25)، وأخبر أنه بعث في كل أمة رسولا يأمرهم بعبادة الله واجتناب الطاغوت (النحل 16:36). وهذه هي الغاية التي ذكرها الجواب: لأجل هذه الكلمة بعثت الرسل وأنزلت الكتب.
3. The Best Branch of Faith | أفضل شعب الإيمان
The Prophet said: Faith has seventy-some or sixty-some branches; the best of them is saying there is no god but Allah, and the lowest is removing something harmful from the road; and modesty is a branch of faith (Sahih Muslim 35).
فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ (سورة محمد: 19)
قال النبي ﷺ: "الإيمان بضع وسبعون أو بضع وستون شعبة، فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان" (صحيح مسلم 35).
Scholarly Insight: In Islamic Exegesis (Tafsir), Ibn Kathir reports from Ibn Abbas that the firm root of the good tree is the testimony that there is no god but Allah in the believer's heart, and its branches in the sky mean that by it the believer's deeds are raised to the heaven; al-Qurtubi adds that Allah's reward is like the tree's fruit. For both kinds of word in these verses, see the two kinds of words in the Quran. Read more in the tafsir of Surah Ibrahim.
Frequently Asked Questions | الأسئلة الشائعة
What is the good word mentioned in Surah Ibrahim?
The answer states that it is the testimony: there is no god but Allah, Muhammad is the Messenger of Allah. Ibn Abbas explained it as the testimony that there is no god but Allah (Tafsir Ibn Kathir, 14:24).
Why is the declaration of faith compared to a tree?
Ibn Abbas said its firm root is the testimony in the believer's heart and its branches in the sky mean that by it his deeds are raised to the heaven; like the tree, it gives its fruit at all times by the permission of its Lord (Ibrahim 14:25).
Why did Allah send the messengers and reveal the books?
The answer states that this testimony is the greatest purpose behind them. Allah says: We sent no messenger before you except that We revealed to him that there is no god but Me, so worship Me (Al-Anbiya 21:25).
Is saying there is no god but Allah part of faith?
Yes, it is its best branch. The Prophet said that faith has seventy-some or sixty-some branches, the best of which is saying there is no god but Allah and the lowest removing something harmful from the road (Sahih Muslim 35).
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →