Why Are Hypocrites Considered Dangerous?
لماذا يعتبر المنافقون خطرا؟
Why are hypocrites considered dangerous?
The answer explains that hypocrites are more dangerous than open enemies: an external enemy is known and can be guarded against, while the hypocrite is counted as one of the Muslims and hides evil and hatred toward them, and for this Allah threatened them with the lowest depth of the Fire (An-Nisa 4:145).
The Hidden Enemy
Hypocrites are more dangerous than the enemies of Islam, because an external enemy is clearly an enemy: you know his intentions and can protect yourself from him. The hypocrite, however, is someone whose harm people feel safe from and whom they count as one of the people of Islam, while within himself he harbors evil and hatred toward them.
This deception allows them to learn the secrets of the believers, sow discord, and strike when the community is most vulnerable.
The Severe Punishment
Because of this supreme betrayal of trust and the massive danger they pose, the punishment for a hypocrite is far greater than that of a regular disbeliever. Allah has threatened them with the lowest depth of the Fire.
Allah says: (Indeed, the hypocrites will be in the lowest depth of the Fire, and you will never find for them a helper) Surah An-Nisa 4:145.
لماذا يعتبر المنافقون خطرا؟
يبين الجواب أن المنافقين أخطر من الأعداء الظاهرين، فالعدو الخارجي معروف يمكن الحذر منه، أما المنافق فيأمنه الناس ويعدونه من أهل الإسلام وهو يضمر لهم الشر والحقد، ولذلك توعدهم الله بالدرك الأسفل من النار (النساء 4:145).
العدو الخفي
المنافقون أخطر من أعداء الإسلام، لأن العدو الخارجي واضح أنه عدو. فأنت تعرف نواياه ويمكنك حماية نفسك منه. أما المنافق فهو من يأمن الناس شره ويعتبرونه جزءا من أهل الإسلام، وهو في نفسه يضمر الشر والحقد لهم.
هذا الخداع يسمح لهم بمعرفة أسرار المؤمنين، وزرع الفتنة، وتوجيه الضربات عندما يكون المجتمع في أضعف حالاته.
العقوبة الشديدة
ولذلك، وبسبب هذه الخيانة العظمى للأمانة والخطر الجسيم الذي يشكلونه، كانت عقوبة المنافق أشد عند الله من عقوبة الكافر العادي. فقد توعدهم الله بالدرك الأسفل من النار.
قال الله تعالى: (إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا) النساء 4: 145.
1. They Are the Enemy, So Beware of Them | هم العدو فاحذرهم
Allah says of the hypocrites: when you see them, their bodies impress you, and when they speak, you listen to their speech; they think every shout is against them. They are the enemy, so beware of them (Al-Munafiqun 63:4). Ibn Kathir explains that they had fine forms and eloquent tongues, so a listener would incline to their words, while they were in the utmost weakness and cowardice.
هُمُ الْعَدُوُّ فَاحْذَرْهُمْ ۚ قَاتَلَهُمُ اللَّهُ ۖ أَنَّىٰ يُؤْفَكُونَ (سورة المنافقون: 4)
قال تعالى: وإذا رأيتهم تعجبك أجسامهم وإن يقولوا تسمع لقولهم... هم العدو فاحذرهم قاتلهم الله أنى يؤفكون (المنافقون 63:4). قال ابن كثير: "أي: كانوا أشكالا حسنة وذوي فصاحة وألسنة، إذا سمعهم السامع يصغي إلى قولهم لبلاغتهم، وهم مع ذلك في غاية الضعف، والخور، والهلع، والجزع، والجبن".
2. Sowing Discord in the Ranks | يبغونكم الفتنة
Of the hypocrites who stayed behind from the expedition, Allah says: had they gone out with you, they would have added nothing but disorder, and they would have hurried about among you seeking to sow discord, and among you are those who listen to them (At-Tawbah 9:47). Ibn Kathir explains that they would have moved among the believers with slander, hatred, and strife, and some believers would have taken their advice without knowing their state, leading to evil and great corruption among the believers. Because Surah At-Tawbah kept coming down about the hypocrites, Ibn Abbas called it Al-Fadihah, the Exposer (Sahih al-Bukhari 4882), as explained in what other names Surah At-Tawbah has.
لَوْ خَرَجُوا فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ (سورة التوبة: 47)
قال تعالى: لو خرجوا فيكم ما زادوكم إلا خبالا ولأوضعوا خلالكم يبغونكم الفتنة وفيكم سماعون لهم (التوبة 9:47). قال ابن كثير: "أي: ولأسرعوا السير والمشي بينكم بالنميمة والبغضاء والفتنة"، وقال في السماعين لهم: "يستنصحونهم وإن كانوا لا يعلمون حالهم، فيؤدي هذا إلى وقوع شر بين المؤمنين وفساد كبير".
3. The Two-Faced Among the Worst of People | ذو الوجهين من شر الناس
The Prophet said: You will find among the worst of people on the Day of Resurrection, in the sight of Allah, the two-faced one, who comes to these people with one face and to those with another (Sahih al-Bukhari 6058). This is the hidden danger the answer describes: a person trusted by each side while he works against them.
قال النبي ﷺ: "تجد من شر الناس يوم القيامة عند الله ذا الوجهين، الذي يأتي هؤلاء بوجه وهؤلاء بوجه" (صحيح البخاري 6058). وهذا هو الخطر الخفي الذي وصفه الجواب: من يأمنه كل فريق وهو يعمل ضدهم.
Scholarly Insight: The answer's reason, that a hidden enemy is more dangerous than an open one, is the Quran's own warning: they are the enemy, so beware of them (Al-Munafiqun 63:4). Had they marched with the believers, they would have spread discord, and some believers would have listened to them (At-Tawbah 9:47), and the Prophet counted the two-faced among the worst of people (Sahih al-Bukhari 6058). Read more in the tafsir of Surah Al-Munafiqun.
Frequently Asked Questions | الأسئلة الشائعة
Why are hypocrites more dangerous than open enemies?
The answer explains that an open enemy is known and can be guarded against, while the hypocrite is trusted as one of the Muslims and hides evil and hatred toward them.
What does the Quran say about the enmity of the hypocrites?
Allah says: they are the enemy, so beware of them (Al-Munafiqun 63:4).
Who is the two-faced person in the hadith?
The one who comes to some people with one face and to others with another; the Prophet counted him among the worst of people on the Day of Resurrection (Sahih al-Bukhari 6058).
What is the punishment of the hypocrites in the Hereafter?
Allah says they will be in the lowest depth of the Fire, and they will find no helper (An-Nisa 4:145).
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →