What Were the Ten Pieces of Advice Luqman Gave His Son?
ما هي النصائح العشر التي أعطاها لقمان لابنه؟
1. Do not associate anything with Allah: "And ˹remember˺ when Luqman said to his son, while advising him, 'O my dear son! Never associate ˹anything˺ with Allah ˹in worship˺, for associating ˹others with Him˺ is truly the worst of all wrongs'" (Luqman 31:13). 2. Be dutiful to your parents even if they are polytheists, and obey them in everything as long as they do not command you to associate partners with Allah or to commit a sin: "And We have commanded people to ˹honour˺ their parents. Their mothers bore them through hardship upon hardship, and their weaning takes two years. So be grateful to Me and your parents. To Me is the final return. But if they pressure you to associate with Me what you have no knowledge of, do not obey them. Still keep their company in this world courteously, and follow the way of those who turn to Me ˹in devotion˺. Then to Me you will ˹all˺ return, and then I will inform you of what you used to do" (Luqman 31:14-15). 3. Allah knows everything and every deed, however small, so hold yourself accountable, because Allah will hold you to account: "O my dear son! ˹Even˺ if a deed were the weight of a mustard seed, be it ˹hidden˺ in a rock or in the heavens or the earth, Allah will bring it forth. Surely Allah is Most Subtle, All-Aware" (Luqman 31:16). 4. Establish prayer, because prayer is of great importance, as our Prophet ﷺ said, "Prayer is the best thing that has been laid down," that is, the best thing placed on earth, and in the hadith, "Know that the best of your deeds is prayer." "O my dear son! Establish prayer" (Luqman 31:17). The word salah (prayer) is derived from silah (connection), and prayer is our connection with Allah. 5. Enjoin what is good and forbid what is evil: "encourage what is good and forbid what is evil" (Luqman 31:17). In the hadith: "Whoever among you sees an evil, let him change it." 6. Be patient in all your affairs: "and endure patiently whatever befalls you. Surely this is a resolve to aspire to" (Luqman 31:17). 7. Do not act arrogantly: "And do not turn your nose up to people" (Luqman 31:18). 8. Do not walk proudly among people: "nor walk pridefully upon the earth. Surely Allah does not like whoever is arrogant, boastful" (Luqman 31:18). To walk on the earth among people with pride and haughtiness is a kind of arrogance, and Allah does not love the arrogant. All people are equal before Allah, and what distinguishes them is piety. 9. Walk moderately, neither fast nor slow: "Be moderate in your pace" (Luqman 31:19). 10. Do not speak in a loud voice: "And lower your voice, for the ugliest of all voices is certainly the braying of donkeys" (Luqman 31:19).
1. لا تشرك بالله: وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ ۖ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ (لقمان: 13). 2. كن بارا بوالديك ولو كانا مشركين، وأطعهما في كل شيء ما لم يأمراك بشرك أو معصية: وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ ﴿١٤﴾ وَإِن جَاهَدَاكَ عَلَىٰ أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا ۖ وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا ۖ وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّ ۚ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ (لقمان: 14-15). 3. إن الله يعلم كل شيء وكل عمل مهما كان صغيرا، فحاسب نفسك لأن الله سيحاسبك: يَا بُنَيَّ إِنَّهَا إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ يَأْتِ بِهَا اللَّهُ ۚ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ (لقمان: 16). 4. أقم الصلاة، لأن الصلاة شأنها عظيم، كما قال نبينا صلى الله عليه وسلم: (الصلاة خير موضوع)، أي خير شيء وضع في الأرض. وفي الحديث: (واعلموا أن خير أعمالكم الصلاة). يَا بُنَيَّ أَقِمِ الصَّلَاةَ (لقمان: 17). الصلاة مشتقة من الصلة، والصلاة هي صلتنا بالله. 5. مُرْ بالمعروف وانه عن المنكر: وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ (لقمان: 17). في الحديث: (من رأى منكم منكرا فليغيره). 6. كن صبورا في كل أمورك: وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ (لقمان: 17). 7. لا تتصرف باستعلاء: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ (لقمان: 18). 8. لا تمش بفخر بين الناس: وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ (لقمان: 18). أن تمشي في الأرض بين الناس وأنت بفخر واستعلاء يكون نوعا من الكبر، والله لا يحب المتكبرين. كل الناس سواء عند الله، والذي يميزهم هو التقوى. 9. امش باعتدال، لا سريعا ولا بطيئا: وَاقْصِدْ فِي مَشْيِكَ (لقمان: 19). 10. لا تتكلم بصوت مرتفع: وَاغْضُضْ مِن صَوْتِكَ ۚ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ (لقمان: 19).
1. Advice Preserved Because of Who Gave It | نصيحة حُفظت بسبب قائلها
This entire passage, recorded in Surah Luqman, follows the Quran's statement that Allah granted Luqman wisdom (31:12), covered in Who Was Luqman? A father's private advice to his son became part of the eternal text of the Quran, read by Muslims across every generation since.
هذا المقطع بأكمله، المذكور في سورة لقمان، يأتي بعد أن أخبر القرآن أن الله آتى لقمان الحكمة (لقمان: 12). نصيحة خاصة من أب لابنه أصبحت جزءا من نص القرآن الخالد، يقرأه المسلمون على مر كل جيل منذ ذلك الحين.
2. A Structure That Moves From Belief to Behavior | تسلسل من العقيدة إلى السلوك
Luqman's advice follows a clear progression: it begins with the gravest matter, avoiding shirk, moves through duties toward parents and Allah's constant awareness, then to acts of worship like prayer, then to social responsibility through commanding good, and finally to personal character, patience, humility, and moderation in speech and walk. Few passages in the Quran compress this much of a complete moral framework into so few verses.
تتبع نصيحة لقمان تسلسلا واضحا: تبدأ بأخطر أمر، وهو اجتناب الشرك، ثم تمر عبر واجبات تجاه الوالدين وإدراك مراقبة الله الدائمة، ثم إلى عبادات مثل الصلاة، ثم إلى المسؤولية الاجتماعية عبر الأمر بالمعروف، وأخيرا إلى الأخلاق الشخصية، الصبر والتواضع والاعتدال في الكلام والمشي. قلة من المقاطع في القرآن تختزل هذا القدر من الإطار الأخلاقي الكامل في آيات قليلة كهذه.
3. Honoring Parents, With One Clear Limit | بر الوالدين، مع حد واضح
The second piece of advice sets a precise boundary that appears elsewhere in Islamic teaching: parents are to be honored and treated kindly under all circumstances, but obedience to them does not extend to their demand for shirk. This distinction, kindness without compromise on core belief, is a template for handling any conflict between family loyalty and faith.
تضع النصيحة الثانية حدا دقيقا يظهر أيضا في مواضع أخرى من التعليم الإسلامي: يجب إكرام الوالدين ومعاملتهما بلطف في كل الأحوال، لكن الطاعة لهما لا تشمل مطالبتهما بالشرك. هذا التمييز، اللطف دون التنازل عن أصل العقيدة، نموذج للتعامل مع أي تعارض بين الولاء الأسري والإيمان.
4. Humility as the Advice's Closing Theme | التواضع كخاتمة للنصيحة
The final four pieces of advice, all concerning arrogance, pridefulness, pace of walking, and tone of voice, focus entirely on humility in how a person carries themselves. Luqman closes his advice not with a grand theological point but with practical, everyday conduct, showing that true wisdom is measured as much in small daily behavior as in belief.
تركز النصائح الأربع الأخيرة، المتعلقة كلها بالكِبر والخيلاء وسرعة المشي ونبرة الصوت، بالكامل على التواضع في سلوك الإنسان. ويختم لقمان نصيحته لا بنقطة عقائدية كبرى بل بسلوك عملي يومي، مما يظهر أن الحكمة الحقيقية تُقاس بالسلوك اليومي الصغير بقدر ما تُقاس بالعقيدة.
Scholarly Insight: Ibn Kathir, on Luqman's advice about turning one's face away (31:18): “Do not turn your face away from people when you speak to them or they speak to you, out of contempt for them and arrogance toward them. Instead, be gentle with them and face them with a welcoming expression.” See Luqman and the wisdom he received. Read the fuller surah in the tafsir of Surah Luqman.
Frequently Asked Questions | الأسئلة الشائعة
Where in the Quran is Luqman's advice to his son recorded?
In Surah Luqman, verses 13 through 19.
What is the first piece of advice Luqman gave?
To never associate anything with Allah in worship, calling shirk the worst of all wrongs.
Should children obey parents who ask them to commit shirk?
No, though they must still treat their parents kindly in this world even while refusing that specific demand.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →
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October 14, 2025 at 12:24 pm