What Are the Conditions for Allah to Accept Someone's Repentance?
ما هي شروط قبول التوبة؟
Allah Almighty accepts the repentance of anyone who has sinned on the following conditions:
Regretting the sin committed
Ending the sin
Having the determination to not commit it once again.
(As for those who repent, mend their ways, and let the truth be known, they are the ones to whom I will turn ˹in forgiveness˺, for I am the Accepter of Repentance, Most Merciful.) [Al-Baqarah 2:160]
(except those who repent, mend their ways, hold fast to Allah, and are sincere in their devotion to Allah; they will be with the believers. And Allah will grant the believers a great reward.) [An-Nisa 4:146]
(As for those who repent before you seize them, then know that Allah is All-Forgiving, Most Merciful.) [Al-Ma’idah 5:34]
(As for those who commit evil ignorantly ˹or recklessly˺, then repent afterwards and mend their ways, then your Lord is surely All-Forgiving, Most Merciful.) [An-Nahl 16:119]
(Say, ˹O Prophet, that Allah says,˺ “O My servants who have exceeded the limits against their souls! Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins. He is indeed the All-Forgiving, Most Merciful.) [Az-Zumar 39:53]
الندم على فعل الذنب.
الإقلاع عن الذنب.
العزم على عدم العودة إليه.
(إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا التَّوَّابُ الرَّحِيمُ) [البقرة 2: 160]
(إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَٰئِكَ مَعَ الْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا) [النساء 4: 146]
(إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ ۖ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ) [المائدة 5: 34]
(ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ) [النحل 16: 119]
(قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ) [الزمر 39: 53]
1. Sincere Repentance | توبوا إلى الله توبة نصوحا
O believers! Turn to Allah in sincere repentance (66:8). Ibn Kathir explains: a true and firm repentance that erases the sins before it; Umar ibn al-Khattab said: sincere repentance is to repent of the sin and not return to it, or not want to return to it. Ibn Kathir adds that the scholars said: sincere repentance is to stop the sin now, regret what is past, and resolve not to do it in the future; and if the right belongs to a person, to return it to him.
يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا (سورة التحريم: 8)
قال تعالى: (يا أيها الذين آمنوا توبوا إلى الله توبة نصوحا) (التحريم 66: 8)، قال ابن كثير: أي: توبة صادقة جازمة، تمحو ما قبلها من السيئات ... وقال عمر بن الخطاب: التوبة النصوح: أن يتوب من الذنب ثم لا يعود فيه، أو لا يريد أن يعود فيه. قال ابن كثير: ولهذا قال العلماء: التوبة النصوح هو أن يقلع عن الذنب في الحاضر، ويندم على ما سلف منه في الماضي، ويعزم على ألا يفعل في المستقبل، ثم إن كان الحق لآدمي رده إليه بطريقه.
2. Regret Is Repentance | الندم توبة
The first condition the scholar names is at the heart of repentance: the Prophet said, Regret is repentance (Sunan Ibn Majah 4252, graded sahih by al-Albani), and Ibn Kathir cites it under the verse of sincere repentance. See the benefits of repentance and seeking forgiveness.
الندم أول شرط ذكره الجواب، وهو أصل التوبة، قال النبي صلى الله عليه وسلم: "الندم توبة" (سنن ابن ماجه 4252، وصححه الألباني)، وذكره ابن كثير عند آية التوبة النصوح.
3. Before the Death Rattle | ثم يتوبون من قريب
Allah only accepts the repentance of those who commit evil ignorantly or recklessly then repent soon after (4:17); and repentance is not accepted from those who knowingly persist in sin until they start dying, and then cry, Now I repent! (4:18). Ibn Kathir relates that Ibn Abbas said soon after means before he sees the angel of death, and al-Hasan said: as long as the death rattle has not begun. The Prophet said: Allah accepts the repentance of a servant as long as the death rattle has not reached his throat (Jami’ at-Tirmidhi 3537, hasan). Why Pharaoh’s last-moment declaration was refused is explained in why Allah did not accept the repentance of Pharaoh.
إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا (سورة النساء: 17)
قال تعالى: (إنما التوبة على الله للذين يعملون السوء بجهالة ثم يتوبون من قريب فأولئك يتوب الله عليهم وكان الله عليما حكيما) (النساء 4: 17)، وقال تعالى: (وليست التوبة للذين يعملون السيئات حتى إذا حضر أحدهم الموت قال إني تبت الآن) (النساء 4: 18)، قال ابن كثير: قال ابن عباس: (ثم يتوبون من قريب) ما بينه وبين أن ينظر إلى ملك الموت ... وقال الحسن البصري: (ثم يتوبون من قريب) ما لم يغرغر. وقال النبي صلى الله عليه وسلم: "إن الله يقبل توبة العبد ما لم يغرغر" (جامع الترمذي 3537، حسن).
4. Wrongs Done to Others | من كانت له مظلمة لأحد
When a sin wrongs another person, repentance also returns the right to its owner: the Prophet said, Whoever has wronged another in his honour or anything else should seek his pardon today, before there is no dinar and no dirham; if he has good deeds, they are taken from him in proportion to his wrong, and if he has none, some of the sins of the one he wronged are taken and put on him (Sahih al-Bukhari 2449).
وإذا كان الذنب ظلما لإنسان آخر، فمن تمام التوبة رد الحق إلى صاحبه، قال النبي صلى الله عليه وسلم: "من كانت له مظلمة لأحد من عرضه أو شيء فليتحلله منه اليوم، قبل أن لا يكون دينار ولا درهم، إن كان له عمل صالح أخذ منه بقدر مظلمته، وإن لم تكن له حسنات أخذ من سيئات صاحبه فحمل عليه" (صحيح البخاري 2449).
Scholarly Insight: For the world as a whole, the door of repentance stays open until the sun rises from the west, and for each person until the death rattle (Jami’ at-Tirmidhi 3537): Whoever repents before the sun rises from the west, Allah accepts his repentance (Sahih Muslim 2703); no sinner who meets the conditions should despair, for Allah certainly forgives all sins (39:53). Read more in the tafsir of Surah At-Tahrim.
Frequently Asked Questions | الأسئلة الشائعة
What are the conditions for repentance to be accepted?
Regretting the sin, ending it, and having the determination never to commit it again; if the sin wronged another person, the right is also returned to its owner or their pardon sought.
What if the sin wronged another person?
The right is returned to its owner, or their pardon sought, now, before the Day when there is no dinar and no dirham (Sahih al-Bukhari 2449).
Until when is repentance accepted?
Until the death rattle reaches the throat (Jami’ at-Tirmidhi 3537); and for the world, until the sun rises from the west (Sahih Muslim 2703).
Can every sin be forgiven?
Yes, for whoever repents: Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins (39:53).
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →