How Did Thamud Challenge Their Prophet Saleh?
كيف تحدّى قوم ثمود نبيهم صالحًا عليه السلام؟
They gathered and killed the she-camel. “But they roused a companion of theirs, so he dared to kill her” (Surah Al-Qamar 54:29). “Then they killed the she-camel, defying their Lord’s command, and challenged Salih, ‘Bring us what you threaten us with, if you are truly one of the messengers'” (Surah Al-A’raf 7:77).
اجتمعوا وقتلوا الناقة، قال الله تعالى: فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ (سورة القمر: 29)، وقال تعالى: فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الْمُرْسَلِينَ (سورة الأعراف: 77).
1. A Collective Decision, Carried Out by One Hand | قرارٌ جماعي نفّذته يد واحدة
Surah Al-Qamar 54:29 shows the people rousing “a companion of theirs” to carry out the killing, while Surah Al-A’raf 7:77 attributes the act to the group as a whole. This dual framing, one individual’s hands but a collective decision, is developed further in What Crime Did the People of Thamud Commit?
في سورة القمر حرّض القوم صاحبهم على القتل: (فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ) (القمر 54: 29)، وفي سورة الأعراف نُسب الفعل إلى الجماعة كلها: (فَعَقَرُوا النَّاقَةَ) (الأعراف 7: 77). وهذا الجمع بين يد واحدة نفّذت وقرار اتخذه الجميع فصّلناه في جواب: ما الجريمة التي ارتكبها قوم ثمود فاستحقوا بها العقوبة؟
2. Defiance Followed by a Direct Taunt | تحدٍّ أعقبه استهزاء صريح
After killing the she-camel that Saleh had explicitly warned them not to harm, covered in What Miracle Did Allah Send to the People of Saleh?, they did not stop at defiance; they mockingly demanded he produce the punishment he had promised. This taunt shows a people who had moved past disbelief into open, deliberate provocation.
وبعد أن قتلوا الناقة التي نهاهم صالح عليه السلام صراحةً عن إيذائها، كما بيّنا في جواب: ما المعجزة التي أرسلها الله إلى قوم صالح عليه السلام، ولماذا كانت هذه بعينها؟، لم يقفوا عند التحدي، بل طالبوه ساخرين أن يأتيهم بالعذاب الذي توعّدهم به: (يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الْمُرْسَلِينَ) (الأعراف 7: 77). وفي هذا الاستهزاء صورة قوم تجاوزوا الكفر إلى الاستفزاز الصريح المتعمَّد.
3. Breaking the Command Not to Harm Her | مخالفةُ النهي عن إيذائها
Of everything Thamud were permitted regarding the she-camel, harming her was expressly forbidden, and her turn to drink had to be respected. Their choice to kill her, violating the prohibition against harming her, marks the final, deliberate rejection of Allah’s command not to harm her.
نُهي قوم ثمود صراحةً عن إيذاء الناقة، ووجب عليهم أن يراعوا يوم شربها. فكان قتلهم إياها مخالفةً صريحة لهذا النهي، وعصيانًا أخيرًا متعمَّدًا لأمر الله.
Scholarly Insight: Abdullah ibn Zam’a (may Allah be pleased with him) reports in Sahih al-Bukhari 4942: “He heard the Prophet ﷺ delivering a sermon and mentioning the she-camel and the man who hamstrung her.” The Prophet ﷺ said: “A fierce man rose up against her, with high standing among his people and the protection of his clan, like Abu Zam’a.” See the crime against Thamud’s she-camel. Read the fuller context in the tafsir of Surah Al-A’raf.
Frequently Asked Questions | الأسئلة الشائعة
How did Thamud challenge Saleh?
They killed the sacred she-camel in defiance of Allah’s command and mockingly demanded he bring the punishment he had promised.
Did one person or the whole tribe kill the she-camel?
One man carried it out, but the Quran attributes responsibility to the tribe as a whole for agreeing to it.
What command had Thamud received regarding the she-camel?
Not to harm her, and to respect her appointed turn to drink.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →