Allah Connected the Creation of Adam and Jesus. Why This Assimilation?
لماذا جعل الله مثل عيسى كمثل آدم عليهما السلام؟
When the Christians of Najran came to the Prophet, peace be upon him, arguing that Jesus did not have a father and therefore deserved to be worshipped, Allah informed them that Adam had no father or mother. Allah created him with His Hand, then He said "Be" and he was; therefore Adam has more right to be worshipped than Jesus, if a miraculous birth alone were the standard. Allah Almighty creates whom He wills and how He wills; He just says "Be" and it is.
("Indeed, the example of Jesus in the sight of Allah is like that of Adam. He created him from dust, then said to him, 'Be!' And he was.") (Al-Imran 3:59)
إن نصارى نجران لما وفدوا على النبي صلى الله عليه وسلم يجادلونه، قالوا إن عيسى لا أب له لذا فهو أحق أن يُعبد، فأخبرهم الله أن آدم لم يكن له أبٌ ولا أم، وإنما خلقه الله بيده ثم قال له كن فكان، فآدم على قولهم أولى بالعبادة من عيسى. والله تعالى يخلق ما يشاء وكيف يشاء، إنما يقول "كن" فيكون.
(إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ) آل عمران 3: 59
1. Who the Najran Delegation Was | وفد نجران
This was not a hypothetical debate. A real delegation of Christians from Najran, in the south of the Arabian Peninsula, traveled to Madinah and argued their case for Jesus's divinity directly with the Prophet ﷺ. Much of the opening of Surah Al-Imran, its first eighty-three verses according to Ibn Kathir, engages this same encounter, addressing questions of Jesus's nature at length rather than in a single isolated ayah.
لم تكن هذه المجادلة افتراضًا، بل كانت مع وفد من نصارى نجران، في جنوب جزيرة العرب، قدموا المدينة وجادلوا النبي صلى الله عليه وسلم في عيسى عليه السلام يحتجّون لألوهيته. وقد ذكر ابن كثير أن صدر سورة آل عمران، إلى ثلاث وثمانين آية منها، نزل في شأن هذا الوفد، فتناول أمر عيسى عليه السلام مفصّلًا لا في آية واحدة.
2. The Logic: Comparing to a Greater Case | الاحتجاج بالأولى
The argument works by comparison to a stronger case. Jesus (peace be upon him) had a mother but no father; Adam had neither a father nor a mother, created directly from dust by the same command, "Be." If a fatherless birth alone were sufficient grounds for divinity, Adam's case would be the stronger one. Ibn Kathir explains that if sonship could be claimed for Jesus because he was created without a father, it could be claimed for Adam with greater reason, and all agree that this is false. The comparison exposes that the reasoning itself does not hold, regardless of which prophet it is applied to. The story of Adam's creation is covered in what Allah commanded the angels when He created Adam.
وقامت الحجة على الاستدلال بالأولى: فعيسى عليه السلام وُلد من أم بلا أب، وآدم عليه السلام خُلق من تراب بلا أب ولا أم، بالكلمة نفسها: «كن». فلو كانت الولادة من غير أب كافية في إثبات الألوهية لكان آدم بذلك أولى. قال ابن كثير رحمه الله: "وإن جاز ادعاء البنوة في عيسى بكونه مخلوقا من غير أب، فجواز ذلك في آدم بالطريق الأولى، ومعلوم بالاتفاق أن ذلك باطل". فالمقارنة تكشف بطلان هذا الاستدلال في نفسه، أيًّا كان النبي الذي يُدّعى له ذلك. وقد بيّنا خبر خلق آدم عليه السلام في جواب ما أمر الله به الملائكة حين خلقه.
3. The Same Word Behind Every Creation | كلمة «كن» في خلق آدم وعيسى
"Be, and it is" is not unique to Jesus; the Quran uses this exact formula for Adam's creation from dust here, and it appears again in the announcement of Jesus's own birth to Mary. The miracle is a demonstration of Allah's power to create by decree in whatever manner He chooses, not a property that transfers divinity onto the one created. What that announcement itself said to Mary is covered in the ancestry of Jesus.
وليست «كن فيكون» خاصة بعيسى عليه السلام؛ فقد جاءت هنا في خلق آدم من تراب، وجاءت في بشارة مريم بعيسى نفسه: (إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ) (آل عمران 3: 47). فالمعجزة دليل على قدرة الله تعالى على الخلق بأمره كيف يشاء، لا صفةٌ تُثبت للمخلوق شيئًا من الألوهية. وقد بيّنا ما جاء في تلك البشارة في جواب نسب عيسى عليه السلام.
Scholarly Insight: Al-Qurtubi explains the limits of the comparison between Jesus and Adam (3:59): “The comparison concerns Jesus being created without a father, like Adam, not his being created from dust. One thing may be compared with another even when there is a great difference between them, provided they share a single attribute.” See Jesus’s ancestry through his mother. Read the fuller context in the tafsir of Surah Al-Imran.
Frequently Asked Questions | الأسئلة الشائعة
Why did Allah compare Jesus's creation to Adam's?
To answer Christians who argued Jesus's fatherless birth proved his divinity, by pointing to Adam, created without any parents at all; as Ibn Kathir notes, all agree that no such claim can be made for Adam.
Who were the Christians of Najran?
A delegation from Najran who traveled to debate the Prophet ﷺ over Jesus's nature, an encounter much of the opening of Surah Al-Imran addresses.
Does a miraculous birth make someone divine in Islam?
No, it demonstrates Allah's power to create by His command "Be," not any inherent divinity in the one created.
How was Adam created according to this ayah?
From dust, by Allah's command "Be," with no father or mother at all.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →