What Was the Dua Moses Made That Changed His Life?
ما هو الدعاء الذي غيّر حياة موسى؟
("My Lord! I am truly in desperate need of whatever provision You may have in store for me.") (Al-Qasas 28:24)
(فَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ) القصص 28: 24
1. A Prayer With No Specific Request | دعاءٌ بلا طلبٍ محدد
Musa's dua names no particular need, no food, no shelter, no companion, only a general acknowledgment of need before Allah and trust that whatever "good" Allah sends will be sufficient. It can be read as a model of dua that leaves the specifics to Allah's own choice rather than dictating the form the answer should take, although Ibn Kathir reports from Ibn Abbas (may Allah be pleased with them both) that Musa was then so hungry that he was in need of even half a date. Which ways of asking for help are permitted is explained in which requests for help are permitted and which are forbidden.
لا يحدد دعاء موسى حاجةً بعينها، لا طعامًا ولا مأوى ولا رفيقًا، بل إقرارًا عامًا بالحاجة أمام الله وثقةً بأن أي "خير" يرسله الله سيكون كافيًا. ويمكن أن يُقرأ نموذجًا للدعاء الذي يترك التفاصيل لاختيار الله، لا لإملاء العبد شكل الإجابة، وإن كان ابن كثير ينقل عن ابن عباس أن موسى كان حينئذٍ محتاجًا إلى شق تمرة.
2. The Circumstances Behind This Dua | الظروف التي سبقت هذا الدعاء
This prayer came after Musa fled Egypt alone; Ibn Kathir reports from Ibn Abbas that he walked to Midian barefoot, with nothing to eat on the way but plants and the leaves of trees. The fuller account of what led to this moment and what came of it immediately after is covered in what happened to Moses upon arriving in Midian, and the same prayer is also discussed in what Prophet Musa's prayer after arriving in Midian was.
جاء هذا الدعاء بعد فرار موسى من مصر وحده؛ وينقل ابن كثير عن ابن عباس أنه سار إلى مدين حافيًا، ليس له طعام في طريقه إلا البقل وورق الشجر.
3. How One Prayer Changed His Life | كيف غيّر دعاءٌ واحد حياته
The verses that follow show the answer unfolding step by step (28:25-28). One of the two women came back to invite him to her father, who heard his story and told him, "Have no fear! You are ˹now˺ safe from the wrongdoing people." One of the daughters then advised, "A strong, trustworthy person is definitely the best to hire," and the old man offered Musa marriage to one of his daughters in return for eight years of service, or ten if he chose. Musa accepted, and when Ibn Abbas was asked which term he fulfilled, he answered that Musa fulfilled the longer and better of the two (Sahih al-Bukhari 2684). The fugitive who had prayed in the shade found safety, work and a family.
تُظهر الآيات التالية الإجابة وهي تتكشف خطوةً خطوة (القصص 28: 25-28): جاءت إحدى المرأتين تدعوه إلى أبيها، فلما قص عليه القصص قال: "لا تخف نجوت من القوم الظالمين"، ثم أشارت إحدى الابنتين: "إن خير من استأجرت القوي الأمين"، فعرض عليه الشيخ أن يزوجه إحدى ابنتيه على أن يعمل له ثماني سنين، فإن أتم عشرًا فمن عنده. فقبل موسى، ولما سُئل ابن عباس أي الأجلين قضى قال: "قضى أكثرهما وأطيبهما" (صحيح البخاري 2684). فوجد الفار الذي دعا في الظل الأمان والعمل والأسرة.
Scholarly Insight: Al-Sa'di, on Al-Qasas 28:24, describes Musa's help to the women as "seeking no payment from them, with no purpose except Allah's pleasure". He places it "at a time of intense heat, in the middle of the day", and describes Musa's prayer as "asking his Lord for provision". See what happened to Musa in Midian. Read the fuller context in the tafsir of Surah Al-Qasas.
Frequently Asked Questions | الأسئلة الشائعة
What did Moses pray for in Midian?
He simply said he was in need of whatever good Allah would provide, without specifying what.
What did Allah provide in response?
A wife and a place of employment.
What did this dua lead to?
Safety, work and a family: Musa was invited to the old man's home, hired, and married one of his daughters in return for eight or ten years of service (28:25-28).
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →