How Was the Repentance of the Children of Israel From This Heinous Crime?
كيف كانت توبة بني إسرائيل من هذه الجريمة الشنيعة؟
Their repentance from this crime, as Allah decreed it, was that those who had not worshipped the calf would kill those who had. The scholars of interpretation of the Noble Quran mentioned that 70,000 of the calf worshippers were killed, and Allah forgave them and accepted their repentance.
Allah, the Mighty and Majestic, wanted the notables of the Children of Israel to come out to meet Him, so that they might apologize for what the calf worshippers among their people had done.
(And ˹remember˺ when Moses said to his people, "O my people! Surely you have wronged yourselves by worshipping the calf, so turn in repentance to your Creator and execute ˹the calf-worshippers among˺ yourselves. That is best for you in the sight of your Creator." Then He accepted your repentance. Surely He is the Accepter of Repentance, Most Merciful.) Al-Baqarah 2:54
The reason repentance took this form was that the crime was so grave and heinous: the calf was the work of a human being and they could see it with their own eyes, they could hear its ugly sound like a cow's lowing, and they could see that it brought them no benefit whatsoever, yet they made it their lord, exalted and hallowed be Allah above that. Beyond that, they even accused Moses of absent-mindedness and forgetting: "This is your god and the god of Moses, but Moses forgot ˹where it was˺!" despite knowing full well that Moses had gone to meet Allah, exalted and hallowed be He.
جعل الله توبتهم من هذه الجريمة أن يقتل من لم يعبد العجل من عبده. ذكر المفسرون أنهم قتلوا منهم سبعين ألفًا، وقد تاب الله عليهم وقبل توبتهم.
أراد الله عز وجل أن يخرج وجهاء بني إسرائيل للقاء الله عز وجل ليعتذر الوجهاء عما صنع قومهم من عبادتهم للعجل.
(وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ) البقرة 2: 54
وإنما كانت هذه هي التوبة؛ لأن الجريمة كانت شنيعة، فالعجل من صنع آدمي يرونه بأعينهم، وهم يسمعون صوته القبيح، له خوار، ويرون ألا نفع فيه، ومع ذلك جعلوه هو الرب، تعالى الله وتقدس. بل إنهم نسبوا لموسى الذهول والنسيان: "هذا إلهكم وإله موسى فنسي"، مع أنهم يعلمون أن موسى ذهب للقاء الله، تعالى الله وتقدس.
1. A Repentance That Demanded Action, Not Only Regret | توبةٌ تطلبت فعلًا لا مجرد ندم
Rather than accepting private remorse alone, Allah commanded a concrete act of repentance: those who had not worshipped the calf were to kill those who had. This demand reflects how seriously the sin was treated, requiring a costly, visible response rather than words of apology alone.
لم يكتف الله بالندم الخفي وحده، بل أمر بفعل ظاهر للتوبة: أن يقتل الذين لم يعبدوا العجل الذين عبدوه. ويدل هذا الطلب على مدى جسامة الذنب، إذ اقتضى استجابة ظاهرة باهظة الثمن لا مجرد كلمات اعتذار.
2. Seventy Thousand, According to the Commentators | سبعون ألفًا بحسب المفسرين
Exegetes of the Quran mention that seventy thousand of those who had worshipped the golden calf Al-Samiri fashioned were killed in this act of repentance. The figure shows how widespread, according to these reports, the calf's worship had become during Musa's absence.
يذكر المفسرون أن سبعين ألفا ممن عبدوا العجل الذهبي الذي صنعه السامري قُتلوا في هذه التوبة. ويبين هذا العدد، بحسب هذه الروايات، مدى انتشار عبادة العجل في غياب موسى.
3. The Notables Sent to Personally Apologize | وجهاء القوم يُرسَلون للاعتذار شخصيًا
Allah specifically wanted the community's own notables to come forward and meet Him to apologize for what their people had done. Beyond the killing itself, the community's leaders were to apologize in person for the collective wrong.
أراد الله تحديدا أن يتقدم وجهاء القوم أنفسهم للقائه والاعتذار عما فعله قومهم. فإلى جانب القتل نفسه، كان على قادة القوم أن يعتذروا بأنفسهم عن الخطأ الجماعي.
4. Why the Crime Was Judged So Severely | لماذا حُكم على الجريمة بهذه الشدة
The answer stresses just how visibly powerless the calf actually was: made by human hands, in plain sight, producing only a crude sound, offering no real benefit, and yet still elevated to the position of lord. The severity of the required repentance matches the severity of choosing something so obviously incapable over Allah.
يؤكد الجواب مدى عجز العجل الظاهر: فقد صنعته أيد بشرية على مرأى من الجميع، ولا يصدر إلا صوتا بدائيا، ولا يملك نفعا حقيقيا، ومع ذلك رُفع إلى منزلة الرب. وتتناسب شدة التوبة المطلوبة مع شدة اختيار شيء بهذا العجز الواضح بدلا من الله.
5. Compounding the Sin by Blaming Musa | مضاعفة الذنب بإلقاء اللوم على موسى
Beyond worshipping the calf itself, some claimed Musa (peace be upon him) had simply forgotten where his own god was, despite full awareness that he had actually gone to meet Allah at Mount Tur. This additional false claim compounds the offense, adding a fabricated excuse about their own prophet on top of the original act of idolatry.
وفوق عبادة العجل نفسها، زعم بعضهم أن موسى نسي مكان إلهه، مع علمهم التام بأنه ذهب للقاء الله عند جبل الطور. ويضاعف هذا الادعاء الباطل الإضافي الجرم، إذ يضيف عذرا مختلقا عن نبيهم فوق جريمة الشرك الأصلية.
6. Forgiveness Granted After the Penance | مغفرةٌ مُنحت بعد التكفير
Despite the severity of what was demanded, the Ayah closes by affirming that Allah accepted their repentance, describing Himself as the Accepter of Repentance, Most Merciful. Even after so costly a penance, the outcome was genuine forgiveness, not lingering punishment. The command itself is explained further in what Allah commanded the Children of Israel to do to purify themselves.
ومع شدة ما طُلب منهم، تختم الآية بتقرير أن الله تاب عليهم، واصفا نفسه بأنه التواب الرحيم. فحتى بعد هذا التكفير الباهظ، كانت العاقبة مغفرة حقيقية لا عقوبة باقية. ويأتي مزيد من بيان الأمر نفسه في بيان ما أمر الله به بني إسرائيل ليتطهروا.
Frequently Asked Questions | الأسئلة الشائعة
How did the Children of Israel repent for worshipping the calf?
Those who had not worshipped it killed those who had, as commanded by Allah.
How many were killed according to the commentators?
Seventy thousand.
Why was such a severe act of repentance required?
Because the crime was grave: they worshipped something visibly human-made, crude-sounding, and of no real benefit.
What additional false claim made the sin worse?
Claiming Moses had forgotten where his god was, despite knowing he had gone to meet Allah.
Did Allah accept their repentance afterward?
Yes, the Ayah affirms He accepted their repentance and is the Accepter of Repentance, Most Merciful.