Was Prophet Muhammad (PBUH) Illiterate, and Why Did Allah Choose an Unlettered Prophet?
هل كان نبينا ﷺ أميًّا؟ ولم اختار الله نبيًّا أميًّا ليبلغ رسالة الله-عز وجل-؟
Allah the Almighty sent Muhammad, peace be upon him, to be an illiterate Messenger. Allah the Almighty says, “You ˹O Prophet˺ could not read any writing ˹even˺ before this ˹revelation˺, nor could you write at all. Otherwise, the people of falsehood would have been suspicious.”[Al-Ankabut 29: 48]
The fact that he, peace be upon him, was illiterate is one of his miracles that indicates his truthfulness, and that whatever was revealed to him is from Allah the Almighty and not from himself, as the Almighty says, “He is the One Who raised for the illiterate ˹people˺ a messenger from among themselves - reciting to them His revelations, purifying them, and teaching them the Book and wisdom, for indeed they had previously been clearly astray - ”.[Al-Jumu’ah 62:2] Allah also says: “Indeed, Allah has done the believers a ˹great˺ favour by raising a messenger from among them - reciting to them His revelations, purifying them, and teaching them the Book and wisdom. For indeed they had previously been clearly astray.” [Aal-‘Imran 3: 164]. Had he, peace be upon him, not been illiterate, the Mushrikeen would have claimed that what he brought was from his own imagination and fabrication.
For the benefit of the reader, we would like to tell you this: The Mushrikun attributed what the Messenger of Allah, peace be upon him, brought to a non-Arab man, as the Almighty says, “And We surely know that they say, “No one is teaching him except a human.” But the man they refer to speaks a foreign tongue, whereas this ˹Quran˺ is ˹in˺ eloquent Arabic.”[An-Nahl 16:103]
This means: The Mushrikun said that the Qur’an was taught to the Prophet by someone who was non-Arab, and he used to sell his goods at As-Safa. The Messenger of Allah, peace be upon him, would sometimes sit with him and talk with him a little. However, that man was non-Arab, and he did not speak Arabic, and this is why Allah the Almighty said in response to their lies, “But the man they refer to speaks a foreign tongue, whereas this ˹Quran˺ is ˹in˺ eloquent Arabic.” [An-Nahl 16:103]. Since the Qur’an is revealed in an eloquent Arabic language, how could a foreign man teach the Prophet, peace be upon him all what is in the Quran, with all its eloquence and comprehensive meanings that are more perfect than the meanings of all other Divine Books that were revealed to the Children of Israel?
The scholars have different opinions about whether the Prophet, peace be upon him, learned to write after the mission or not. There are two opinions, and they supported their opinion that the Prophet, peace be upon him, was illiterate, with what Muslim reported from the Hadith of Al-Bara’ bin Azib in the Treaty of Al-Hudaybiyah: “It has been narrated on the authority of Bara’ who said: When the Prophet (PBUH) was checked from going to the Ka’bah, the people of Makkah made peace with him’ on the condition that he would (be allowed to) enter Mecca (next year) and stay there for three days, that he would not enter (the city) except with swords in their sheaths and arms encased in their covers, that he would not take away with him anyone from its dwellers, nor would he prevent anyone from those with him to stay on in Mecca (if he so desired). He said to ‘Ali: Write down the terms settled between us. (So ‘Ali wrote): In the name of Allah, most Gracious and most Merciful. This is what Muhammad, the Messenger of Allah, has settled (with the people of Makkah), The polytheists said to him: If we knew that thou art the Messenger of Allah, we would follow you. But write: Muhammad b. ‘Abdullah. So he told ‘Ali to strike out these words. ‘Ali said: No, by Allah, I will not strike them out. The Messenger of Allah (may Peace be upon him) said: Show me their place (on the parchment). So he (‘Ali) showed him their place and he (the Holy Prophet) struck them out; and he wrote: Ibn ‘Abdullah…)”
Had he known how to read and write, he would not have said that to Ali, may Allah be pleased with him, “Show me their place (on the parchment)”, As for the narrator's words, “and he wrote: Ibn ‘Abdullah…”, they indicate that the Prophet, peace be upon him, wrote, and this is the evidence of those who say that he learned to write. The more likely meaning is that he ordered the writing and did not write himself, for whoever orders a thing is counted as its doer. Basically, the Prophet, peace be upon him, was unlettered; had he moved from that to reading and writing, it would have been counted among his virtues, and the Companions would have transmitted and spread it. Nothing of the kind happened, which shows that he could neither read nor write. And Allah knows best.
بعث الله تعالى نبيه محمدًا ﷺ أمِّيًّا لا يعرف القراءة ولا الكتابة، قال تعالى:” وَمَا كُنْتَ تَتْلُو مِنْ قَبْلِهِ مِنْ كِتَابٍ وَلا تَخُطُّهُ بِيَمِينِكَ إِذاً لارْتَابَ الْمُبْطِلُونَ”.
كونه ﷺ أمِّيًّا يعد معجزة من معجزاته الدالة على صدقه، وأن ما جاء به من عند الله تعالى لا من عند نفسه، كما قال تعالى: “هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولاً مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلالٍ مُبِينٍ”، وقال تعالى: “لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلالٍ مُبِينٍ”، فلو كان ﷺ قارئاً كاتبًا لادَّعى المشركون أن ما جاء به من اختراعه ومن بنيات أفكاره.
وللفائدة نقول: نسب المشركون ما جاء به رسول الله ﷺ إلى رجل من الأعاجم كما قال تعالى: ” وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ”.
أي: إن المشركين يقولون: يعلّمه القرآن بشر، وذلك البشر هو رجل من الأعاجم، وكان بياعا يبيع عند الصفا، وربما كان رسول الله ﷺ يجلس إليه ويكلمه بعض الشيء، ولكن ذاك كان أعجمي اللسان لا يعرف العربية، ولهذا قال الله تعالى رادا عليهم في افترائهم ذلك” لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ”، أي: إن القرآن عربي فصيح، أي فكيف يتعلم من جاء بهذا القرآن في فصاحته وبلاغته ومعانيه التامة الشاملة التي هي أكمل من معاني كل كتاب نزل على بني إسرائيل، كيف يتعلمه من رجل أعجمي؟
اختلف أهل العلم هل تعلم النبي ﷺ الكتابة بعد البعثة؟! ولأهل العلم في ذلك قولان، ومما استدل به على أن النبي ﷺ لم يكن يقرأ ولا يكتب ما رواه مسلم من حديث البراء بن عازب في صلح الحديبية أن النبي ﷺ قال لـ عليٍّ:” اكْتُبِ الشّرْطَ بَيْنَنَا. بِسْمِ اللّهِ الرّحْمَنِ الرّحِيمِ. هَذَا مَا قَاضَىَ عَلَيْهِ مُحَمّدٌ رَسُولُ اللّهِ” فَقَالَ لَهُ الْمُشْرِكُونَ: لَوْ نَعْلَمُ أَنّكَ رَسُولُ اللّهِ تَابَعْنَاكَ، وَلَكِنِ اكْتُبْ: مُحَمّدُ بْنُ عَبْدِ اللّهِ. فَأَمَرَ عَلِيّاً أَنْ يَمْحَاهَا. فَقَالَ عَلِيّ: لاَ، وَاللّهِ! لاَ أَمْحَاهَا. فَقَالَ رَسُولُ اللّهِ ﷺ: “أَرِنِي مَكَانَهَا” فَأَرَاهُ مَكَانَهَا، فَمَحَاهَا، وَكَتَبَ “ابْنُ عَبْدِ اللّهِ…”
فلو كان يحسن القراءة والكتابة لم يقل لعلي-رضي الله عنه- دلني عليها، ولما قال الراوي:” وَكَتَبَ “ابْنُ عَبْدِ اللّهِ…”، فيه إشارة إلى أن النبي ﷺ كتب-وهو استدلال لمن قال إنه تعلم الكتابة-، والأقرب أنه أمر بالكتابة ولم يكتب، فمن أمر بالشيء يعتبر هو الفاعل لذلك المأمور، والأصل أن النبي ﷺ كان أميًّا ولو أنه انتقل من هذه الأمية إلى العلم لعد ذلك من فضائله ولنقله الصحابة وانتشر، لكن شيئا من ذلك لم يكن فدل على أنه لم يكن يقرأ ولا يكتب. والله تعالى أعلم بالصواب.
1. Explicit Quranic Affirmation of His Illiteracy | النص القرآني القاطع على أمية النبي
The Quran states it plainly: "You ˹O Prophet˺ could not read any writing ˹even˺ before this ˹revelation˺, nor could you write at all" (29:48). Ibn Kathir explains: you lived among your people for a lifetime before this Quran, neither reading a book nor able to write, and everyone among your people and others knew that you were an unlettered man who neither read nor wrote.
وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ (سورة العنكبوت: 48)
نص القرآن على ذلك: (وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ)، قال ابن كثير: قد لبثت في قومك من قبل أن تأتي بهذا القرآن عمرا لا تقرأ كتابا ولا تحسن الكتابة، بل كل أحد من قومك وغيرهم يعرف أنك رجل أمي لا تقرأ ولا تكتب.
2. Decisive Divine Wisdom: Eliminating Skepticism | الحكمة الكبرى: قطع الشبهات وإفحام المبطلين
The same verse gives the reason: "Otherwise, the people of falsehood would have been suspicious." Ibn Kathir explains that had he been able to write, some ignorant people would have said he learned it from earlier books handed down from the prophets. He adds that this is how the earlier scriptures describe him, citing "the Messenger, the unlettered Prophet, whose description they find in their Torah and the Gospel" (7:157).
الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ (سورة الأعراف: 157)
وفي الآية نفسها بيان الحكمة: (إِذًا لَّارْتَابَ الْمُبْطِلُونَ)، قال ابن كثير: لو كنت تحسنها لارتاب بعض الجهلة من الناس فيقول: إنما تعلم هذا من كتب قبله مأثورة عن الأنبياء. وذكر أن هذه صفته في الكتب المتقدمة، كما قال تعالى: (الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ).
3. Prophet of an Unlettered Nation | بعثته في أمة أمية لتزكيتها وتعليمها
"He is the One Who raised for the illiterate ˹people˺ a messenger from among themselves" (62:2). Ibn Kathir says the illiterate here are the Arabs; naming them does not exclude others, but the favour to them is greater and more emphatic.
هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ (سورة الجمعة: 2)
(هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ)، قال ابن كثير: الأميون هم العرب، وتخصيص الأميين بالذكر لا ينفي من عداهم، ولكن المنة عليهم أبلغ وآكد.
Scholarly Insight: Al-Qurtubi, on 29:48, reports Mujahid's explanation of how the Prophet's unlettered condition corresponded to the description in earlier scriptures: “The People of the Book used to find in their books that Muhammad, blessings and peace be upon him, neither wrote nor read; so this verse was revealed.” See his lack of study of previous scriptures. Read more in the tafsir of Surah Al-Ankabut.
Frequently Asked Questions | الأسئلة الشائعة
Could Prophet Muhammad read and write?
No. Allah says he could not read any writing before the revelation, nor write (29:48). The scholar notes that scholars differed over whether he learned to write after the mission, and concludes that he remained unlettered.
What was the primary divine wisdom behind the Prophet's illiteracy?
So that the people of falsehood would have no ground for suspicion (29:48): had he been able to write, Ibn Kathir explains, some would have said he learned it from earlier books.
Is illiteracy considered a virtue for ordinary people in Islam?
No. The first word revealed to him was ‘Read’ (96:1), and the same passage praises Allah ‘Who taught by the pen’ (96:4). The scholar counts the Prophet's being unlettered among his miracles.
Which Quranic verse mentions the Prophet as the "unlettered prophet"?
Surah Al-A'raf (7:157): ‘the ones who follow the Messenger, the unlettered Prophet, whose description they find in their Torah and the Gospel’.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →