What Should a Believer Say When a Calamity Strikes?
ماذا يقول المؤمن الصابر إذا أصابته مصيبة؟
What should the believer say if he faces a calamity?
A believer must remain patient when facing a calamity, understanding that everything is destined by Allah for a profound reason. Upon facing a disaster, a believer should accept Allah's decree and immediately say: "Surely to Allah, we belong and to Him we will all return."
A believer has to be patient if he faces a calamity because everything is destined and things happen for a reason, even if we do not know the reason. But whatever Allah Almighty destines, we should accept it and say: “Surely to Allah, we belong and to Him we will all return.”
How should a believer react when facing a calamity?
A believer has to be patient, accept whatever Allah Almighty destines, and recognize that things happen for a reason even if that reason is unknown.
What specific phrase must a believer say upon facing a disaster?
A believer should immediately say: "Surely to Allah, we belong and to Him we will all return."
The Quranic Command for Patience
(We will certainly test you with a touch of fear and famine and loss of property, life, and crops. Give good news to those who patiently endure: who, when faced with a disaster, say, “Surely to Allah we belong and to Him we will all return.”) [Al Baqara 2: 155-156]
Scholarly Insight: In Islamic theology, uttering "Inna lillahi wa inna ilayhi raji'un" (known as Istirja) is not merely a statement of mourning, but a profound declaration of Tawhid (Monotheism) and submission. Scholars emphasize that it reminds the afflicted person of two fundamental realities: first, that we and all our possessions are the absolute property of Allah to give and take as He pleases; and second, that our ultimate return is to Him for an eternal reward that far outweighs any temporary worldly loss.
ماذا يقول المؤمن الصابر إذا أصابته مصيبة؟
يجب على المؤمن الصبر عند نزول المصيبة والإيمان بأن كل شيء مقدر من الله لحكمة. وفور وقوع المصيبة، ينبغي على المؤمن أن يرضى بقضاء الله ويقول: "إنا لله وإنا إليه راجعون".
المؤمن إذا أصابته مصيبة يجب أن يصبر لأن كل شيء مقدر على الإنسان لهدف ولسبب. ولكن نحن لا نعرف دائما السبب ولكن طالما هو من عند الله تعالى يجب أن نقبله ونقبل أنه خير. ويجب أن يقول الإنسان فور وقوع المصيبة: "إنا لله وإنا إليه راجعون".
الأمر القرآني بالصبر
(وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ ﴿١٥٥﴾ الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّـهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ) [البقرة 2: 155-156]
1. The Declaration of Belonging and Return (Istirja') | الاسترجاع: إعلان العبودية والرجوع إلى الله
The foundational phrase prescribed during calamity is the Istirja': "Inna lillahi wa inna ilayhi raji'un" (Indeed, to Allah we belong and to Him we shall return). This profound sentence calms the grieving heart by affirming that humans and their possessions belong entirely to Allah, who takes back what is His.
الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّـهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ (سورة البقرة: 156)
أرشد القرآن الكريم الصابرين إلى كلمة التوحيد والتسليم عند المفاجآت المؤلمة: {إِنَّا لِلَّـهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ}. وهي اعتراف صريح بأن العبد وأهله وماله ملك لله تعالى، يتصرف في ملكه كيف يشاء بحكمته وعدله، وأن المرجع الأخير إليه للجزاء.
2. The Comprehensive Prophetic Supplication | الدعاء النبوي الجامع للأجر وحسن الخلف
The Prophet taught his followers to append a transformative plea: "O Allah, reward me in my calamity and compensate me with what is better." Umm Salamah recounted how reciting this prayer after the death of her beloved husband led to her marriage to the Prophet himself (Sahih Muslim 918).
اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَأَخْلِفْ لِي خَيْرًا مِنْهَا (صحيح مسلم)
علم النبي ﷺ أمته دعاء يفيض بالرجاء: "اللهم أجرني في مصيبتي وأخلف لي خيرا منها"؛ فمن نطق به بصدق عوضه الله بما هو خير له في دينه ودنياه، كما حدث لأم المؤمنين أم سلمة رضي الله عنها حين أبدلها الله خيرا من أبي سلمة برسول الله ﷺ.
3. Patience at the Initial Shock | الصبر المحمود عند الصدمة الأولى
True patience that earns maximum divine reward is manifested at the very first onset of disaster, before emotions settle. While tears of natural sorrow and compassionate grief are tender, expressing rage, tearing clothes, or speaking rebellion against decree are prohibited.
إِنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الأُولَى (صحيح البخاري)
بين النبي ﷺ أن "الصبر عند الصدمة الأولى"، أي في تلك اللحظة التي يفجأ فيها العبد بالخبر المؤلم؛ فحبس اللسان عن التسخط والجزع، وحبس الجوارح عن لطم الخدود وشق الجيوب هو البرهان الحقيقي على الإيمان بالقدر خيره وشره.
4. Triple Crown: Prayers, Mercy, and Complete Guidance | ثلاثية الفضل الرباني: الصلوات والرحمة والهدى
Allah designates three tremendous rewards for those who utter Istirja' with sincere hearts: divine commendation (Salawat), boundless enveloping mercy, and true spiritual guidance on the straight path.
أُولَـٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَـٰئِكَ هُمُ الْمُهْتَدُونَ (سورة البقرة: 157)
وعد الله عباده الصابرين المسترجعين بثلاث جوائز لا يقادر قدرها: ثناء الله عليهم في الملأ الأعلى (صلوات)، ورحمته الشاملة التي تجبر قلوبهم الكسيرة، والشهادة لهم بالهداية التامة في الدنيا والآخرة.
Scholarly Insight: Reciting the Istirja' anchors the turbulent soul in timeless cosmic perspective, turning temporary earthly heartbreak into eternal divine recompense. Read more in the tafsir of Surah Al-Baqarah.
Frequently Asked Questions | الأسئلة الشائعة
What is the exact Arabic phrase for Istirja'?
"Inna lillahi wa inna ilayhi raji'un" (Indeed, to Allah we belong and to Him we shall return).
What prophetic supplication should accompany Istirja'?
"Allahumma ajirni fi museebati wa akhlif li khayran minha" (O Allah, reward me in my affliction and grant me what is better).
What did Umm Salamah experience when she recited this supplication?
Following the death of her husband Abu Salamah, she recited it, and Allah blessed her with marriage to the Prophet (pbuh).
When is patience most commendable in Islam?
At the initial shock of the calamity, as taught by the Prophet in Sahih al-Bukhari.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →