Zachariah Asked Allah for a Sign About Granting Him a Son. What Was the Sign?
عندما بشرت الملائكة زكريا عليه السلام بأن الله تعالى سيرزقه بولدٍ، طلب من ربه أن يعطيه إشارة. ما هي العلامة؟
The sign was that he would not be able to speak to anyone for three whole days except by gestures.
("Zachariah said, 'My Lord! Grant me a sign.' He said, 'Your sign is that you will not be able to speak to people for three days except through gestures. Remember your Lord often and glorify Him morning and evening.'") (Al-Imran 3:41)
("Zachariah said, 'My Lord! Grant me a sign.' He responded, 'Your sign is that you will not be able to speak to people for three nights, despite being healthy.'") (Maryam 19:10)
So when he met his people, he gestured to them to glorify Allah day and night.
العلامة التي أعطاها الله تعالى لزكريا أنه لن يستطيع أن يتكلم لثلاثة أيام إلا بالإشارة.
(قَالَ رَبِّ اجْعَل لِّي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ) آل عمران 3: 41
(قَالَ رَبِّ اجْعَل لِّي آيَةً ۚ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا) مريم 19: 10
لذلك خرج إلى قومه وأشار لهم بأن يسبحوا الله ليلًا ونهارًا.
1. A Sign He Alone Would Feel | علامةٌ يشعر بها هو وحده
Many prophetic signs in the Quran are public spectacles meant to convince onlookers: a staff turning into a serpent, the she-camel of Salih. Zachariah's sign was the opposite, an entirely personal, internal confirmation that only he would experience moment to moment. He did not need to convince anyone else that his prayer had been answered; the sign was for his own certainty, not for public proof.
كثيرٌ من علامات الأنبياء في القرآن معجزاتٌ علنية يشهدها الناس. أما علامة زكريا فكانت على النقيض، تأكيدًا داخليًا شخصيًا يشعر به هو وحده لحظةً بلحظة، دون حاجة لإقناع أحدٍ سواه.
2. Silent, Not Sick | صامتٌ لا مريض
Surah Maryam specifies he could not speak "despite being healthy" (sawiyyan). This detail rules out any reading of the sign as an illness or a punishment. His body was entirely sound; only his ability to address people in ordinary speech was withheld, and only for a fixed three-day term he already knew the end of. It was a controlled, deliberate sign, not an affliction.
تحدد سورة مريم أنه لن يستطيع الكلام "سَوِيًّا"، وهو ما ينفي أن تكون العلامة مرضًا أو عقوبة. فجسده كان سليمًا تمامًا، ولم يُمنع إلا من مخاطبة الناس بالكلام المعتاد، ولمدة محددة ثلاثة أيام يعرف نهايتها مسبقًا.
3. What He Did With the Silence | ما فعله بصمته
Allah's instruction in the very same ayah that names the sign is: "Remember your Lord often and glorify Him morning and evening" (Al-Imran 3:41). Zachariah did not simply wait out three silent days; when he came out to his people, he gestured for them to glorify Allah as well, turning a private sign into a shared act of worship. What Allah granted him next, the son this sign confirmed, is covered in what Allah granted Prophet Zachariah.
التوجيه الإلهي في الآية نفسها التي تذكر العلامة هو: "وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ" (آل عمران 3: 41). فلم يكتفِ زكريا بانتظار انقضاء الأيام الثلاثة صامتًا، بل خرج إلى قومه وأشار لهم أن يسبحوا الله معه.
Scholarly Insight: Both Al-Imran 3:41 and Maryam 19:10 record this sign, with Maryam's wording (sawiyyan, "sound/healthy") making explicit that no illness was involved. Read the fuller context in the tafsir of Surah Maryam.
Frequently Asked Questions | الأسئلة الشائعة
What sign did Allah give Zachariah?
He would be unable to speak to people for three days, though in good health, except by gesture.
Was Zachariah's inability to speak a punishment or illness?
No, the Quran specifies he was healthy; the muteness was a deliberate, temporary sign, not sickness.
Why did Zachariah ask for a sign at all?
To have his own personal confirmation that the good news of a son was truly happening.
What did Zachariah do when he came out to his people?
He gestured to them to glorify Allah morning and evening, sharing the moment as an act of worship.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →