What Is the Qibla of the Muslims?
ما هي قبلة المسلمين؟
The Qibla: is the direction that Muslims turn to when they pray and that is in the direction of the Ka’aba in Mecca, Saudi Arabia.
القبلة هي الاتجاه الذي يتوجه به المسلمون في صلاتهم. وهو اتجاه الحرم المكي (الكعبة في مكة المكرمة في السعودية).
1. Turn Your Face Toward al-Masjid al-Haram | فول وجهك شطر المسجد الحرام
Allah says: We have seen the turning of your face toward the heaven, so We will surely turn you to a qibla that will please you; so turn your face toward al-Masjid al-Haram, and wherever you are, turn your faces toward it (2:144). Ibn Kathir explains that Allah commanded facing the Ka’bah from every direction on earth, east and west, north and south, with no exception except the voluntary prayer while travelling, which one prays in whatever direction one is heading, the heart turned toward the Ka’bah.
قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ (سورة البقرة: 144)
قال تعالى: (قد نرى تقلب وجهك في السماء فلنولينك قبلة ترضاها فول وجهك شطر المسجد الحرام وحيث ما كنتم فولوا وجوهكم شطره) (البقرة 2: 144)، قال ابن كثير: أمر تعالى باستقبال الكعبة من جميع جهات الأرض، شرقا وغربا وشمالا وجنوبا، ولا يستثنى من هذا شيء، سوى النافلة في حال السفر، فإنه يصليها حيثما توجه قالبه، وقلبه نحو الكعبة.
2. The Qibla of Ibrahim | قبلة إبراهيم عليه السلام
Ibn Kathir reports from Ibn Abbas: the first ruling of the Quran to be abrogated was the qibla. When the Prophet migrated to Madinah, Allah commanded him to face Bayt al-Maqdis, and he faced it for ten-odd months; he loved the qibla of Ibrahim, and he would supplicate and look toward the sky, so Allah revealed: We have seen the turning of your face toward the heaven (2:144). The first qibla is explained in the qibla of the Muslims before the Ka’bah, and the building of the House in who raised the foundations of the Ka’bah.
نقل ابن كثير عن ابن عباس قال: كان أول ما نسخ من القرآن القبلة، وذلك أن رسول الله صلى الله عليه وسلم لما هاجر إلى المدينة، وكان أكثر أهلها اليهود، فأمره الله أن يستقبل بيت المقدس، ففرحت اليهود، فاستقبلها رسول الله صلى الله عليه وسلم بضعة عشر شهرا، وكان يحب قبلة إبراهيم، فكان يدعو إلى الله وينظر إلى السماء، فأنزل الله: (قد نرى تقلب وجهك في السماء) (البقرة 2: 144).
3. The People of Quba Turned in Their Prayer | أهل قباء استداروا في صلاتهم
Abdullah ibn Umar said: while the people were in the Fajr prayer at Quba, someone came to them and said: Quran has been revealed to the Messenger of Allah tonight, and he has been commanded to face the Ka’bah, so face it. Their faces were toward Sham, and they turned around toward the Ka’bah (Sahih al-Bukhari 403).
قال عبد الله بن عمر: بينا الناس بقباء في صلاة الصبح إذ جاءهم آت فقال: إن رسول الله صلى الله عليه وسلم قد أنزل عليه الليلة قرآن، وقد أمر أن يستقبل الكعبة فاستقبلوها، وكانت وجوههم إلى الشأم، فاستداروا إلى الكعبة (صحيح البخاري 403).
Scholarly Insight: Ibn Kathir explains that Allah commanded facing the Ka’bah from every direction on earth, east and west, north and south, with no exception except the voluntary prayer while travelling, in which the heart stays turned toward the Ka’bah. Read more in the tafsir of Surah Al-Baqarah.
Frequently Asked Questions | الأسئلة الشائعة
What is the Qibla of Muslims?
The Ka’bah in Makkah, the direction Muslims face in prayer.
Which verse commands facing the Ka’bah?
Al-Baqarah 2:144: so turn your face toward al-Masjid al-Haram, and wherever you are, turn your faces toward it.
Must the Qibla be faced from every place?
Yes. Ibn Kathir says it is commanded from every direction on earth, except the voluntary prayer while travelling.
What did the people of Quba do when the Qibla changed?
They were in the Fajr prayer facing Sham, and when told of the change they turned around toward the Ka’bah (Sahih al-Bukhari 403).
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →