How Did Yusuf Plan to Bring His Younger Brother to Him, and How Did the Brothers Respond?
كيف دبّر يوسف لمقدم أخيه، وما موقف الإخوة من طلبه؟
First, Yusuf gave each of his brothers who were present a measure of supplies equal to what he gave everyone else, wanting fairness for all, and it was part of his sound management that he never gave anyone more than a camel’s load. He had asked them about their situation, and they told him they had a brother, Benjamin, who had stayed behind with their father. Second, he told them, “Bring me your brother on your father’s side,” enticing them while also warning them against not bringing him. He enticed them by saying, “Do you not see that I give full measure and I am the best of hosts?” meaning the best at offering hospitality and honor to those who come to him. Third, he warned them against not bringing their brother by saying, “But if you do not bring him to me next time, I will have no grain for you, nor will you ever come close to me again,” meaning do not come without your brother, for if you do, there will be no provisions for you. He said this knowing they had no choice but to bring him. Fourth, the brothers knew from their father’s behavior that he would not easily allow their brother to come, so they said, “We will try to convince his father to let him come. We will certainly do our best,” meaning they would work hard to ask him, since Yaqoub was deeply attached to him and could not bear his absence, having grown close to him after Yusuf’s disappearance, so persuading him to send his brother would take real effort. Fifth, so that Yusuf could be certain they would return to him, he ordered his servants to return the payment they had made for the provisions into their saddlebags, since finding it would embarrass them into returning it, and bringing their brother back with them in the process. “And Yusuf’s brothers came and entered his presence. He recognized them but they were unaware of who he really was. When he had provided them with their supplies, he demanded, ‘Bring me your brother on your father’s side. Do you not see that I give full measure and I am the best of hosts? But if you do not bring him to me next time, I will have no grain for you, nor will you ever come close to me again.’ They promised, ‘We will try to convince his father to let him come. We will certainly do our best.’ Yusuf ordered his servants to put his brothers’ money back into their saddlebags so that they would find it when they returned to their family and perhaps they would come back” (Surah Yusuf 12:58-62).
أولا: أعطى يوسف عليه السلام لكل إخوته الذين حضروا كما يكيل للناس، ليكون الكيل فيه عدل للجميع، وكان من تدبيره الحسن أنه لا يكيل لكل واحد أكثر من حمل بعير، وكان قد سألهم عن حالهم، فأخبروه أن لهم أخا عند أبيه، وهو بنيامين. ثانيا: فقال لهم: ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ، وقد رغّبهم في ذلك كما رهّبهم من عدم الإتيان به، فالترغيب بأن قال لهم: أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنزِلِينَ، أي خير من يقدم الضيافة والإكرام للقادمين عليه. ثالثا: رهّبهم من عدم الإتيان بأخيهم بأن قال لهم: فَإِن لَّمْ تَأْتُونِي بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ، أي لا تحضروا من غير أخيكم، فإن فعلتم ذلك فلا نصيب لكم في المؤنة، وإنما قال لهم ذلك لأنه يعلم أنهم مضطرون لإحضار أخيه. رابعا: علم الإخوة من سلوك أبيهم أنه لن يسمح لهم بإحضار الأخ بسهولة، ولذا قالوا: سَنُرَاوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَاعِلُونَ، أي سنجتهد في طلبه منه، لأن يعقوب عليه السلام كان مولعا به لا يصبر عنه، وكان يتسلى به بعد يوسف، فلذلك احتاج إلى مراودة في بعثه معهم. خامسا: ولأجل أن يضمن يوسف رجوعهم إليه، أمر الفتيان بإرجاع الثمن الذي اشتروا به الطعام إلى رحالهم، لأنهم إذا وجدوها تحرّجوا من أخذها فرجعوا بها وجاءوا بأخيهم معهم. وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ ﴿٥٨﴾ وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ ۚ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنزِلِينَ ﴿٥٩﴾ فَإِن لَّمْ تَأْتُونِي بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ ﴿٦٠﴾ قَالُوا سَنُرَاوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَاعِلُونَ ﴿٦١﴾ وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ ﴿٦٢﴾ (سورة يوسف: 58-62).
1. A Fairness Policy Applied Even to His Own Brothers | سياسة عدل طُبّقت حتى على إخوته
Even recognizing the men before him as his own brothers, Yusuf gave them exactly the standard ration, a camel’s load each, applying the same rule to everyone rather than granting them any special treatment. This detail shows his administration of Egypt’s resources was principled and consistent, unaffected by personal feelings even in a moment as emotionally significant as this one.
حتى وهو يتعرف على الرجال الماثلين أمامه كإخوته، أعطاهم يوسف المقدار المعتاد بالضبط، حمل بعير لكل واحد، مطبقا القاعدة نفسها على الجميع دون معاملة خاصة. ويبين هذا التفصيل أن إدارته لموارد مصر كانت مبدئية ومتسقة، لم تتأثر بمشاعره الشخصية حتى في لحظة بهذا القدر من الأهمية العاطفية.
2. Persuasion Built From Both Incentive and Consequence | إقناع مبني على الترغيب والترهيب معا
Yusuf’s demand combined a genuine incentive, his reputation for generous hosting, with a clear consequence, no further provisions without their brother. Scholars note this two-sided approach as a deliberate negotiating strategy, making compliance attractive while making refusal costly, rather than relying on either persuasion or pressure alone.
جمع طلب يوسف بين حافز حقيقي، سمعته في الضيافة الكريمة، ونتيجة واضحة، عدم توفير أي مؤن أخرى دون إحضار أخيهم. ويلاحظ العلماء أن هذا الأسلوب ذا الوجهين كان استراتيجية تفاوضية مقصودة، تجعل الامتثال جذابا بينما تجعل الرفض مكلفا، بدلا من الاعتماد على الإقناع أو الضغط وحده.
3. A Guaranteed Return Engineered in Secret | عودة مضمونة دُبرت في الخفاء
Returning their payment secretly was a calculated safeguard beyond the direct verbal ultimatum, ensuring the brothers would feel a moral obligation to come back even if other circumstances changed. This layered planning, a public condition backed by a hidden contingency, reflects the same careful administrative mind that had earlier prepared Egypt for seven years of famine before it even began.
كان إرجاع ثمنهم سرا احتياطا محسوبا يتجاوز الإنذار اللفظي المباشر، ليضمن شعور الإخوة بالتزام أخلاقي بالعودة حتى لو تغيرت ظروف أخرى. ويعكس هذا التخطيط متعدد الطبقات، شرط علني مدعوم باحتياط خفي، العقل الإداري الحذر نفسه الذي أعد مصر مسبقا لسبع سنوات من المجاعة قبل أن تبدأ أصلا.
Scholarly Insight: Surah Yusuf 12:58-62 records Yusuf’s condition that his brothers bring Benjamin on their next visit, backed by both the promise of continued provisions and the secret return of their payment to ensure their return. Read the fuller context in the tafsir of Surah Yusuf.
Frequently Asked Questions | الأسئلة الشائعة
What condition did Yusuf place on his brothers?
To bring their youngest brother, Benjamin, if they wanted any further provisions.
How did the brothers respond to this request?
They promised to try to convince their father to let Benjamin come.
Why did Yusuf secretly return their payment?
To guarantee their return, since finding the money would create a moral obligation to come back and return it.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →