What Is the Difference Between Orphan Sponsorship and Adoption?
ما الفرق بين كفالة اليتيم والتبني؟
What is the difference between orphan sponsorship and adoption?
The answer explains that adoption was a pre-Islamic practice in which the adopter made the orphan like his own son, gave him his name, and treated him as a mahram; the Prophet's adopted son was called Zayd ibn Muhammad until Allah forbade it (Al-Ahzab 33:5). Sponsorship gives full care without these prohibitions, and the orphan never takes the sponsor's name.
Protecting a child's true lineage is a matter of profound justice in Islam. The religion differentiates between providing loving care for an orphan and falsely attributing them to a new bloodline.
1. The Concept of Adoption
A Pre Islamic Practice: Adoption is from the acts of ignorance that continued until the beginning of Islam, until it was eventually forbidden. In this practice, the adoptive parent made the orphan one of his own biological children, gave him his name, and treated him as a Mahram (a blood relative whom one cannot marry).
The Prohibition: The Prophet pbuh adopted Zaid bin Harith, and he was named Zaid bin Mohammed until Islam definitively forbade that practice in a verse of the Quran to preserve true lineage.
Allah Almighty says: (Let your adopted children keep their family names. That is more just in the sight of Allah. But if you do not know their fathers, then they are simply your fellow believers and close associates.) Surah Al Ahzab 33: 5.
2. Orphan Sponsorship
Orphan sponsorship, however, is free of all these prohibited matters, such as inheritance between the adopter and the orphan. The orphan receives full care but never carries the sponsor's name, and it is not permissible to attach his lineage to anyone other than his true father.
ما الفرق بين كفالة اليتيم والتبني؟
يبين الجواب أن التبني من أفعال الجاهلية، كان المتبني يجعل اليتيم كابنه من صلبه ويدعوه باسمه ويحل له محارمه، وكان زيد بن حارثة يدعى زيد بن محمد حتى حرمه الله (الأحزاب 33:5)، أما الكفالة فرعاية تامة تخلو من هذه المحذورات، ولا يحمل المكفول اسم الكافل أبدا.
تعتبر حماية النسب الحقيقي للطفل مسألة عدالة عميقة في الإسلام. ويفرق الدين بشكل واضح بين توفير الرعاية المحبة لليتيم وبين نسبه زورا إلى سلالة دم جديدة.
التبني في الجاهلية والإسلام
من أفعال الجاهلية: التبني من أفعال الجاهلية التي استمرت إلى بداية أمر الإسلام إلى أن ورد تحريمها. حيث كان المتبني يجعل اليتيم كأبنائه الذين من صلبه، ويدعى باسمه، ويحل له محارمه.
التحريم القرآني: وقد تبنى الرسول صلى الله عليه وسلم زيد بن حارثة، وكان يدعى زيد بن محمد إلى أن حرم الإسلام ذلك بنص القرآن.
قال الله تعالى: (ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ ۚ فَإِن لَّمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ) الأحزاب 33: 5.
كفالة اليتيم
أما كفالة اليتيم: فتخلو من جميع المحذورات وهي التوارث بين المتبني واليتيم. فاليتيم يحظى بالرعاية التامة ولكنه لا يحمل اسم الكافل أبدا، ولا يحق إلحاق النسب بغير الأب الحقيقي.
1. Zayd Was Called the Son of Muhammad | كان يدعى زيد بن محمد
Abdullah ibn Umar said: We used to call Zayd ibn Haritha, the freed slave of the Messenger of Allah, nothing but Zayd ibn Muhammad, until the Quran was revealed: Call them by their fathers; that is more just with Allah (Sahih al-Bukhari 4782; Al-Ahzab 33:5). Allah also said: He has not made your adopted sons your sons; that is only what you say with your mouths (33:4).
وَمَا جَعَلَ أَدْعِيَاءَكُمْ أَبْنَاءَكُمْ ۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَاهِكُمْ (سورة الأحزاب: 4)
قال عبد الله بن عمر: "ما كنا ندعوه إلا زيد ابن محمد حتى نزل القرآن: (ادعوهم لآبائهم هو أقسط عند الله)" (صحيح البخاري 4782). وقال تعالى: وما جعل أدعياءكم أبناءكم ذلكم قولكم بأفواهكم (الأحزاب 33:4).
2. Claiming a False Father | الانتساب إلى غير الأب
The Prophet said: Whoever claims to belong to someone other than his father, knowing that he is not his father, Paradise is forbidden to him (Sahih al-Bukhari 6766). This is why the answer forbids giving the sponsored child the sponsor's name: lineage belongs only to the true father.
قال النبي ﷺ: "من ادعى إلى غير أبيه، وهو يعلم أنه غير أبيه، فالجنة عليه حرام" (صحيح البخاري 6766). ولهذا منع الجواب أن يحمل المكفول اسم الكافل، فلا يلحق النسب بغير الأب الحقيقي.
3. Providing for the Sponsored Child | ما يتاح للكافل
Since the sponsored child does not inherit from the sponsor, the sponsor may leave him a bequest of up to one third of his estate, as the Prophet told Sa'd: a third, and a third is a lot (Sahih al-Bukhari 2742). Mahram relations, which adoption cannot create, are created by breastfeeding in infancy, for the Prophet said: what is forbidden by lineage is forbidden by breastfeeding (Sahih al-Bukhari 2645).
لما كان المكفول لا يرث الكافل، جاز للكافل أن يوصي له بما لا يزيد على الثلث، كما قال النبي ﷺ لسعد: "الثلث، والثلث كثير" (صحيح البخاري 2742). والمحرمية التي لا يثبتها التبني تثبت بالرضاع في الصغر، لقوله ﷺ: "يحرم من الرضاع ما يحرم من النسب" (صحيح البخاري 2645).
Scholarly Insight: Prohibiting adoption does not discourage caring for orphans; Islam encourages sponsorship (Kafalah) and forbids only falsifying lineage. Allah called adopted sons "what you say with your mouths" (Al-Ahzab 33:4), and the Prophet warned that whoever knowingly claims a father other than his own is barred from Paradise (Sahih al-Bukhari 6766). The sponsor may still leave the child a bequest of up to a third (Sahih al-Bukhari 2742). Read more in the tafsir of Surah Al-Ahzab.
Frequently Asked Questions | الأسئلة الشائعة
Can an orphan take the family name of his sponsor?
No. The answer says the orphan never carries the sponsor's name; Allah says: call them by their fathers (Al-Ahzab 33:5), and the Prophet warned whoever knowingly claims another father (Sahih al-Bukhari 6766).
Does a sponsored orphan inherit from the sponsor?
No, inheritance between them is among the prohibitions of adoption, as the answer notes. The sponsor may leave him a bequest of up to one third (Sahih al-Bukhari 2742).
Did the Prophet adopt a son?
Before the prohibition, Zayd ibn Haritha was called Zayd ibn Muhammad until the verse call them by their fathers was revealed (Sahih al-Bukhari 4782).
Can a sponsored child become a mahram?
Not through sponsorship or adoption. Mahram relations come from breastfeeding in infancy: what is forbidden by lineage is forbidden by breastfeeding (Sahih al-Bukhari 2645).
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →