Was Prophet Muhammad (PBUH) Illiterate, and Why Did Allah Choose an Unlettered Prophet?
هل كان نبينا ﷺ أميًّا؟ ولم اختار الله نبيًّا أميًّا ليبلغ رسالة الله-عز وجل-؟
Allah the Almighty sent Muhammad, peace be upon him, to be an illiterate Messenger. Allah the Almighty says, “You ˹O Prophet˺ could not read any writing ˹even˺ before this ˹revelation˺, nor could you write at all. Otherwise, the people of falsehood would have been suspicious.”[Al-Ankabut 29: 48]
The fact that he, peace be upon him, was illiterate is one of his miracles that indicates his truthfulness, and that whatever was revealed to him is from Allah the Almighty and not from himself, as the Almighty says, “He is the One Who raised for the illiterate ˹people˺ a messenger from among themselves - reciting to them His revelations, purifying them, and teaching them the Book and wisdom, for indeed they had previously been clearly astray - ”.[Al-Jumu’ah 62:2] Allah also says: “Indeed, Allah has done the believers a ˹great˺ favour by raising a messenger from among them - reciting to them His revelations, purifying them, and teaching them the Book and wisdom. For indeed they had previously been clearly astray.” [Aal-‘Imran 3: 164]. Had he, peace be upon him, not been illiterate, the Mushrikeen would have claimed that what he brought was from his own imagination and fabrication.
For the benefit of the reader, we would like to tell you this: The Mushrikun attributed what the Messenger of Allah, peace be upon him, brought to a non-Arab man, as the Almighty says, “And We surely know that they say, “No one is teaching him except a human.” But the man they refer to speaks a foreign tongue, whereas this ˹Quran˺ is ˹in˺ eloquent Arabic.”[An-Nahl 16:103]
This means: The Mushrikun said that the Qur’an was taught to the Prophet by someone who was non-Arab, and he used to sell his goods at As-Safa. They claimed that the Messenger of Allah, peace be upon him, might have used to sit with him and tell him things written in the Qur’an. However, that man was non-Arab, and he did not speak Arabic, and this is why Allah the Almighty said in response to their lies, “But the man they refer to speaks a foreign tongue, whereas this ˹Quran˺ is ˹in˺ eloquent Arabic.” [An-Nahl 16:103]. Since the Qur’an is revealed in an eloquent Arabic language, how could a foreign man teach the Prophet, peace be upon him all what is in the Quran, with all its eloquence and comprehensive meanings that are more perfect than the meanings of all other Divine Books that were revealed to the Children of Israel?
The scholars have different opinions about whether the Prophet, peace be upon him, learned to write after the mission or not. There are two opinions, and they supported their opinion that the Prophet, peace be upon him, was illiterate, with what Muslim reported from the Hadith of Al-Bara’ bin Azib in the Treaty of Al-Hudaybiyah: “It has been narrated on the authority of Bara’ who said: When the Prophet (PBUH) was checked from going to the Ka’bah, the people of Makkah made peace with him’ on the condition that he would (be allowed to) enter Mecca (next year) and stay there for three days, that he would not enter (the city) except with swords in their sheaths and arms encased in their covers, that he would not take away with him anyone from its dwellers, nor would he prevent anyone from those with him to stay on in Mecca (if he so desired). He said to ‘Ali: Write down the terms settled between us. (So ‘Ali wrote): In the name of Allah, most Gracious and most Merciful. This is what Muhammad, the Messenger of Allah, has settled (with the people of Makkah), The polytheists said to him: If we knew that thou art the Messenger of Allah, we would follow you. But write: Muhammad b. ‘Abdullah. So he told ‘Ali to strike out these words. ‘Ali said: No, by Allah, I will not strike them out. The Messenger of Allah (may Peace be upon him) said: Show me their place (on the parchment). So he (‘Ali) showed him their place and he (the Holy Prophet) struck them out; and ‘Ali wrote: Ibn ‘Abdullah…)”
Had he known how to read and write, he would not have said that to Ali, may Allah be pleased with him, “Show me their place (on the parchment)”, and the narrator would not have said, “So he (‘Ali) showed him their place and he (the Holy Prophet) struck them out; and ‘Ali wrote: Ibn ‘Abdullah…”.In this part of the Hadith, there is an indication that the Prophet, peace be upon him, wrote, and on this indication the scholars of the second opinion depend. They said that he learned writing after his mission, which is not true, and the meaning of this indication is that he asked Ali to write, but he did not write himself. Basically, the Prophet, peace be upon him, was illiterate, and if he had become literate, that would have been considered one of his virtues and would have been transmitted and spread by the companions, so he remained illiterate, and Allah knows best.
بعث الله تعالى نبيه محمدًا ﷺ أمِّيًّا لا يعرف القراءة ولا الكتابة، قال تعالى:” وَمَا كُنْتَ تَتْلُو مِنْ قَبْلِهِ مِنْ كِتَابٍ وَلا تَخُطُّهُ بِيَمِينِكَ إِذاً لارْتَابَ الْمُبْطِلُونَ”.
كونه ﷺ أمِّيًّا يعد معجزة من معجزاته الدالة على صدقه، وأن ما جاء به من عند الله تعالى لا من عند نفسه، كما قال تعالى: “هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولاً مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلالٍ مُبِينٍ”، وقال تعالى: “لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلالٍ مُبِينٍ”، فلو كان ﷺ قارئاً كاتبًا لادَّعى المشركون أن ما جاء به من اختراعه ومن بنيات أفكاره.
وللفائدة نقول: نسب المشركون ما جاء به رسول الله ﷺ إلى رجل من الأعاجم كما قال تعالى: ” وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ”.
أي: إن المشركين يقولون: يعلّمه القرآن بشر، وذلك البشر هو رجل من الأعاجم، وكان بياعا يبيع عند الصفا، وربما كان رسول الله ﷺ يجلس إليه ويكلمه بعض الشيء، ولكن ذاك كان أعجمي اللسان لا يعرف العربية، ولهذا قال الله تعالى رادا عليهم في افترائهم ذلك” لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ”، أي: إن القرآن عربي فصيح ، أي فكيف يتعلم من جاء بهذا القرآن في فصاحته وبلاغته ومعانيه التامة الشاملة التي هي أكمل من معاني كل كتاب نزل على بني إسرائيل، كيف يتعلمه من رجل أعجمي؟
اختلف أهل العلم هل تعلم النبي ﷺ الكتابة بعد البعثة؟! ولأهل العلم في ذلك قولان، ومما استدل به على أن النبي ﷺ لم يكن يقرأ ولا يكتب ما رواه مسلم من حديث البراء بن عازب في صلح الحديبية أن النبي ﷺ قال لـ عليٍّ:” اكْتُبِ الشّرْطَ بَيْنَنَا. بِسْمِ اللّهِ الرّحْمَنِ الرّحِيمِ. هَذَا مَا قَاضَىَ عَلَيْهِ مُحَمّدٌ رَسُولُ اللّهِ” فَقَالَ لَهُ الْمُشْرِكُونَ: لَوْ نَعْلَمُ أَنّكَ رَسُولُ اللّهِ تَابَعْنَاكَ، وَلَكِنِ اكْتُبْ: مُحَمّدُ بْنُ عَبْدِ اللّهِ. فَأَمَرَ عَلِيّاً أَنْ يَمْحَاهَا. فَقَالَ عَلِيّ: لاَ، وَاللّهِ! لاَ أَمْحَاهَا. فَقَالَ رَسُولُ اللّهِ ﷺ: “أَرِنِي مَكَانَهَا” فَأَرَاهُ مَكَانَهَا، فَمَحَاهَا، وَكَتَبَ “ابْنُ عَبْدِ اللّهِ…”
فلو كان يحسن القراءة والكتابة لم يقل لعلي-رضي الله عنه- دلني عليها، ولما قال الراوي:” وَكَتَبَ “ابْنُ عَبْدِ اللّهِ…”، فيه إشارة إلى أن النبي ﷺ كتب-وهو استدلال لمن قال إنه تعلم الكتابة-، والأقرب أنه أمر بالكتابة ولم يكتب، فمن أمر بالشيء يعتبر هو الفاعل لذلك المأمور، والأصل أن النبي ﷺ كان أميًّا ولو أنه انتقل من هذه الأمية إلى العلم لعد ذلك من فضائله ولنقله الصحابة وانتشر، لكن شيئا من ذلك لم يكن فدل على أنه لم يكن يقرأ ولا يكتب. والله تعالى أعلم بالصواب.
1. Explicit Quranic Affirmation of His Illiteracy | النص القرآني القاطع على أمية النبي
The Noble Quran explicitly asserts that Muhammad could neither read manuscript texts nor write with his hand: "And you did not recite before it any scripture, nor did you inscribe one with your right hand. Then [in that case] the falsifiers would have been in doubt." (29:48). This was an acknowledged historical reality known to all Mecca.
وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ (سورة العنكبوت: 48)
نص القرآن الكريم صراحة على أن النبي ﷺ لم يكن يقرأ كتاباً ولا يخطه بيمينه: {وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ ۖ إِذًا لَّارْتَابَ الْمُبْطِلُونَ}، فكانت أميته حقيقة تاريخية ساطعة شهد بها موافقوه ومعارضوه.
2. Decisive Divine Wisdom: Eliminating Skepticism | الحكمة الكبرى: قطع الشبهات وإفحام المبطلين
If the Prophet had been a literate scholar versed in classical languages, skeptics would have claimed he plagiarized previous philosophies or translated ancient religious codices. His complete illiteracy in reading and writing utterly demolished this accusation, proving his knowledge was purely divine revelation.
الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ (سورة الأعراف: 157)
لو كان النبي قارئاً كاتباً مطلعاً على أسفار القدماء، لادعى المشككون أنه اقتبس القرآن من كتب السابقين أو ترجم فلسفات الأمم؛ فكانت أميته برهاناً ساطعاً على أن هذا الفيض المعرفي والتشريعي العظيم لا يمكن أن يصدر إلا عن وحي السماء.
3. Illiteracy as Honor for Him, Imperfection for Others | الأمية في حقه كمال وإعجاز وفي حق غيره نقص
While illiteracy is an educational shortcoming for ordinary mortals, it was an exalted sign of perfection and miracle for Prophet Muhammad. Without human teachers or written libraries, he taught humanity the greatest theological, ethical, and legal system ever known, taught directly by the Lord of the Universe.
عَلَّمَهُ شَدِيدُ الْقُوَىٰ (سورة النجم: 5)
بين علماء العقيدة أن الأمية نقص في حق آحاد البشر لأنها تحرمهم من التعلم، لكنها في حق النبي ﷺ كمال معجز؛ فكونه لا يقرأ ولا يكتب ثم يعلم البشرية أرقى منظومة عقدية وتشريعية وأخلاقية، دليل على أن معلمه هو رب العزة والجلال.
4. Prophet of an Unlettered Nation | بعثته في أمة أمية لتزكيتها وتعليمها
Allah selected an unlettered Messenger for an unlettered people, transforming them through divine revelation into the foremost intellectual guides of the world: "It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them." (62:2).
هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ (سورة الجمعة: 2)
اقتضت مشيئة الله أن يبعث نبياً أمياً في أمة أمية لا تعتمد على التدوين بل على الحفظ، ليخرجهم بهذا القرآن من ظلمات الجهل إلى صدارة العلم والمعرفة، ويجعلهم معلمين للأمم.
Scholarly Insight: The illiteracy of Prophet Muhammad stands as an enduring miracle of the Quran, proving that its profound wisdom could not have derived from human books or mortal study. Read more in the tafsir of Surah Al-Ankabut.
Frequently Asked Questions | الأسئلة الشائعة
Could Prophet Muhammad read and write?
No, he was completely unlettered (Ummi) and did not read books or write with his hand.
What was the primary divine wisdom behind the Prophet's illiteracy?
To prevent skeptics from claiming that the Quran was compiled or copied from ancient human books.
Is illiteracy considered a virtue for ordinary people in Islam?
No, Islam heavily promotes literacy and learning; illiteracy was a unique miraculous sign exclusively for the Prophet.
Which Quranic verse mentions the Prophet as the "unlettered prophet"?
Surah Al-A'raf (7:157): "Those who follow the Messenger, the unlettered prophet..."
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →