Due to Allah’s Favor upon man, He has created him of the best stature, made him honored among other creations and distinguished him from them by His reason as He the Almighty says :(Indeed, We have dignified the children of Adam)
And Allah has subjected for man all of what is in the universe.
(He ˹also˺ subjected for you whatever is in the heavens and whatever is on the earth—all by His grace.) Al-Jathiya 45:13
(and has lavished His favours upon you, both seen and unseen?) Luqman 31: 20
Since man is created in the best stature, is privileged with many characteristics that no other creature has, and to whom the creations are subjected, it is appropriate that he is tested and tried. And since man is tested and tried, it is unfair to have the obedient and disobedient treated equally as the Almighty says: (Should We then treat those who have submitted like the wicked?) Al-Qalam 68:35
(Those blind ˹to the truth˺ and those who can see are not equal, nor are those who believe and do good ˹equal˺ to those who do evil. Yet you are hardly mindful.) Ghafer 40:58
(˹He is the One˺ Who created death and life in order to test which of you is best in deeds. And He is the Almighty, All-Forgiving.) Al-Mulk 67:13
‘ﷲ عز وجل امتن على الإنسان أن خلقه في أحسن تقويم وأكرمه على سائر المخلوقات وميزه بالعقل كما قال: “ولقد كرمنا بني آدم .
كما أن ﷲ سخر للإنسان سائر ما في الكون (وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعًا مِّنْهُ ) الجاثية 45: 13
وفي موضع آخر (وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً ۗ) لقمان 31: 20
فلما كان الإنسان مخلوق على هذا الحسن وفيه من الصفات ما ليس في غيره من المخلوقات وسخرت له المخلوقات ناسب أن يكون موضع الاختبار والابتلاء، ثم إذا كان الإنسان موضع الابتلاء والإختبار فإن من غير العدل أن يجعل الطائع كالعاصي كما قال سبحانه: “أفنجعل المسلمين كالمجرمين “
وقال سبحانه: (وما يستوي الأعمى والبصير والذين آمنوا وعملوا الصالحات ولا المسيء قليلا ما تتذكرون) غافر 40: 58
( الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۚ وَهُوَ الْعَزِيزُ الْغَفُورُ)
الملك 67: 13