How Did Ibrahim Prove to the Idol Worshippers That Their Beliefs Were False?
كيف أثبت إبراهيم لعبّاد الأصنام بطلان معتقدهم؟
He proved that in two ways.
The first way: Ibrahim (peace be upon him) broke the idols. This came about when he told his people, "I am really sick." The people of the town had resolved to go out to a festival of theirs outside it, and they invited him to come with them, so he excused himself by saying, "I am really sick," meaning that he was ill, after he had looked at the stars, making them believe he had seen something showing him that he would be struck by an illness, the plague. The people were astrologers who looked to the stars and claimed that through them they knew the good and the evil that came down to earth by means of the planets. So he made them believe this, and they left him, either for fear of catching the plague or accepting his excuse.
When the place where the gods stood was empty of guards, worshippers and the visitors of the gods in their own hall, with all kinds of food set out before them, the sweets and other foods that the polytheists left for the gods to bless and then ate in the hope of their blessing, he said to the gods, "Will you not eat ˹your offerings˺?", offering them the food in mockery of them. They did not answer him, and of course they did not eat. So he said to them, "What is wrong with you that you cannot speak?" Then he fell upon them, striking them with an axe in his right hand, broke them and made them into fragments, that is, scattered pieces.
When they came back from their festival in the evening and came to the hall of the gods to take the food, they found the gods broken. "His people came rushing towards him ˹furiously˺," that is, in haste: they asked their men to bring him at once, so they brought him and began to put him on trial. He said in his defense, "How can you worship what you carve ˹with your own hands˺," that is, idols you carved with your hands, some of stone, some of wood, of silver and of gold too, "when it is Allah Who created you and whatever you do?", every deed of yours. So why do you not worship Him, and instead worship idols that neither benefit nor harm? And when he had defeated them in argument and they were beaten before him, they issued their order to burn him with fire.
Among his arguments, he said to them, "Can they hear you when you call upon them?", that is, when you call on them, "Or can they benefit" you, if you ask them for some benefit, "or harm you?", if you ask them to harm someone you want harmed. They answered to all of it, "No, no, no," and only said, "But we found our forefathers doing the same," so we did as they did, following them and their way.
After that, Ibrahim (peace be upon him) began to remember his Lord, praising and glorifying Him, to make Him known and to remind those ignorant polytheists. He said, "˹He is˺ the One Who created me, and He ˹alone˺ guides me," that is, to the path of my salvation, perfection and happiness, by showing me what He loves so that I do it and what angers Him so that I avoid it. "˹He is˺ the One Who provides me with food and drink," that is, He grants me all kinds of food and gives me to drink from the kinds of drink He created and made easy for me, water, milk and honey, and gives me the ability to consume them. "And He ˹alone˺ heals me when I am sick": when my body falls ill, He heals me, and no one but Him brings me healing. "And He ˹is the One Who˺ will cause me to die": on the day He wills my death, when the term set for me, at which my life ends, is over, and then He brings me back to life on the Day of Resurrection. Then, when I am resurrected, He is the One "Who, I hope, will forgive my flaws on Judgment Day," that is, He covers them and erases their trace from me on the Day of Recompense and Reckoning for what a person did in this world, since this is the abode of deeds and the Hereafter is the abode of recompense. And none of this is in the power of those gods that are worshipped instead of Allah.
(˹Then he said to himself,˺ "By Allah! I will surely plot against your idols after you have turned your backs and gone away." So he smashed them into pieces, except the biggest of them, so they might turn to it ˹for answers˺. They protested, "Who dared do this to our gods? It must be an evildoer!" Some said, "We heard a young man, called Abraham, speaking ˹ill˺ of them." They demanded, "Bring him before the eyes of the people, so that they may witness ˹his trial˺." They asked, "Was it you who did this to our gods, O Abraham?" He replied ˹sarcastically˺, "No, this one, the biggest of them, did it! So ask them, if they can talk!" So they came back to their senses, saying ˹to one another˺, "You yourselves are truly the wrongdoers!" Then they ˹quickly˺ regressed to their ˹original˺ mind-set, ˹arguing,˺ "You already know that those ˹idols˺ cannot talk." He rebuked ˹them˺, "Do you then worship, instead of Allah, what can neither benefit nor harm you in any way? Shame on you and whatever you worship instead of Allah! Do you not have any sense?") (Al-Anbiya 21:57-67). Note: the original answer labelled this quotation 21:57-66; its last sentence is from verse 67, so the reference has been corrected.
(And indeed, one of those who followed his way was Abraham. ˹Remember˺ when he came to his Lord with a pure heart, and said to his father and his people, "What are you worshipping? Is it false gods that you desire instead of Allah? What then do you expect from the Lord of all worlds?" He later looked up to the stars ˹in contemplation˺, then said, "I am really sick." So they turned their backs on him and went away. Then he ˹stealthily˺ advanced towards their gods, and said ˹mockingly˺, "Will you not eat ˹your offerings˺? What is wrong with you that you cannot speak?" Then he swiftly turned on them, striking ˹them˺ with his right hand. Later, his people came rushing towards him ˹furiously˺. He argued, "How can you worship what you carve ˹with your own hands˺, when it is Allah Who created you and whatever you do?") (As-Saffat 37:83-96)
أثبت ذلك بطريقتين:
الطريق الأول: قام إبراهيم عليه السلام بتكسير الأصنام، وذلك بأن قال لقومه: "إني سقيم"، حيث كان أهل البلد قد عزموا على الخروج إلى عيد لهم يقضونه خارجها، فعرضوا عليه الخروج معهم، فاعتذر بقوله: "إني سقيم"، أي: ذو سقم، بعد أن نظر في النجوم موهمًا لهم أنه رأى ما دله على أنه سيصاب بسقم، وهو مرض الطاعون، وكان القوم منجمين ينظرون إلى النجوم فيدّعون أنهم يعرفون بذلك الخير والشر الذي ينزل إلى الأرض بواسطة الكواكب، فأوهمهم بذلك فتركوه خوفًا من عدوى الطاعون، أو تركوه قبولًا لعذره.
فلما خلا له المكان الذي فيه الآلهة من الحراس والعباد والزوار للآلهة في بهوها الخاص، ووضع أنواع الأطعمة أمامها، تلك الأطعمة من الحلويات وغيرها التي يتركها المشركون لتباركها الآلهة ثم يأكلونها رجاء بركتها، فقال للآلهة: {أَلَا تَأْكُلُونَ}، عارضًا عليها الأكل سخرية بها، فلم تجبه ولم تأكل بطبيعة الحال، فقال لها: {مَا لَكُمْ لَا تَنطِقُونَ}، ثم انهال عليها ضربًا بفأس بيده اليمنى فكسرها وجعلها جذاذًا، أي قطعًا متناثرة.
فلما رجعوا من عيدهم مساء وجاءوا بهو الآلهة ليأخذوا الأطعمة وجدوا الآلهة مكسرة، {فَأَقْبَلُوا إِلَيْهِ يَزِفُّونَ}، أي مسرعين، بأن طلبوا من رجالهم إحضاره على الفور، فأحضروه وأخذوا يحاكمونه، فقال في دفاعه: {قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ}، أي بأيديكم من أصنام، بعضها من حجر وبعض من خشب ومن فضة ومن ذهب أيضًا، {وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ}، من كل عمل من أعمالكم، فلم لا تعبدونه، وتعبدون أصنامًا لا تنفع ولا تضر؟ ولما غلبهم في الحجة وانهزموا أمامه أصدروا أمرهم بإحراقه بالنار.
ومن محاججته أن قال لهم: "هل يسمعونكم إذ تدعون"، أي إذ تدعونها، "أو ينفعونكم" إن طلبتم منهم منفعة، "أو يضرون" إن طلبتم منهم أن يضروا أحدًا تريدون ضره أنتم؟ فأجابوا قائلين في كل ذلك: لا، لا، لا، وإنما "وجدنا آباءنا كذلك يفعلون"، ففعلنا مثلهم اقتداءً بهم واتباعًا لطريقتهم.
ثم بعد ذلك جعل إبراهيم عليه السلام يذكر ربه ويثني عليه ويمجده تعريفًا به وتذكيرًا لأولئك الجهلة المشركين، فقال: "الذي خلقني فهو يهدين"، أي إلى طريق نجاتي وكمالي وسعادتي، وذلك ببيانه لي محابّه لآتيها، ومساخطه لأتجنبها. "والذي هو يطعمني ويسقين"، أي يمنحني أنواع الأطعمة، ويسقيني بما خلق ويسر لي من أنواع الأشربة من ماء ولبن وعسل، ويمنحني القدرة على تناولها. "وإذا مرضت"، بأن اعتل جسمي وسقم، فهو يشفيني، أي لا أحد غيره يحقق لي الشفاء. "والذي يميتني"، يوم يريد إماتتي عند انتهاء ما حدد لي من أجل تنتهي به حياتي، ثم يحييني يوم البعث والنشور. ثم إذا بعثت "أطمع أن يغفر لي خطيئتي يوم الدين"، أي يسترها ويمحو أثرها من نفسي يوم الجزاء والحساب على عمل الإنسان في هذه الدار، إذ هي دار عمل والآخرة دار جزاء. وكل ذلك لا تملكه تلكم الآلهة التي تعبد من دون الله.
(وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ ﴿٥٧﴾ فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ ﴿٥٨﴾ قَالُوا مَن فَعَلَ هَـٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ ﴿٥٩﴾ قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ ﴿٦٠﴾ قَالُوا فَأْتُوا بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ ﴿٦١﴾ قَالُوا أَأَنتَ فَعَلْتَ هَـٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ ﴿٦٢﴾ قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَـٰذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ ﴿٦٣﴾ فَرَجَعُوا إِلَىٰ أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ ﴿٦٤﴾ ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَـٰؤُلَاءِ يَنطِقُونَ ﴿٦٥﴾ قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّـهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ ﴿٦٦﴾ أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّـهِ أَفَلَا تَعْقِلُونَ) الأنبياء 21: 57-67 (ملاحظة: كانت الإحالة في الجواب الأصلي إلى الآيات 57-66، والمقتبس يمتد إلى الآية 67، فصُحّحت.)
(وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ ﴿٨٣﴾ إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ ﴿٨٤﴾ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَاذَا تَعْبُدُونَ ﴿٨٥﴾ أَئِفْكًا آلِهَةً دُونَ اللَّـهِ تُرِيدُونَ ﴿٨٦﴾ فَمَا ظَنُّكُم بِرَبِّ الْعَالَمِينَ ﴿٨٧﴾ فَنَظَرَ نَظْرَةً فِي النُّجُومِ ﴿٨٨﴾ فَقَالَ إِنِّي سَقِيمٌ ﴿٨٩﴾ فَتَوَلَّوْا عَنْهُ مُدْبِرِينَ ﴿٩٠﴾ فَرَاغَ إِلَىٰ آلِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ ﴿٩١﴾ مَا لَكُمْ لَا تَنطِقُونَ ﴿٩٢﴾ فَرَاغَ عَلَيْهِمْ ضَرْبًا بِالْيَمِينِ ﴿٩٣﴾ فَأَقْبَلُوا إِلَيْهِ يَزِفُّونَ ﴿٩٤﴾ قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ ﴿٩٥﴾ وَاللَّـهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ) الصافات 37: 83-96
1. A Calculated Excuse | عذرٌ مدروس
Ibrahim's words, "I am really sick," came after he looked at the stars, among people who read the stars to foretell good and evil, so, as the answer explains, they took it that he foresaw an illness and left him behind. How he argued against the star worshippers themselves is told in how Ibrahim tried to invalidate the beliefs of the star worshippers.
جاء قول إبراهيم: "إني سقيم" بعد أن نظر في النجوم، بين قومٍ ينظرون في النجوم ليعرفوا بها الخير والشر، فظنوا، كما يبين الجواب، أنه يتوقع مرضًا، فتركوه. وأما محاجته لعبدة الكواكب أنفسهم فتأتي في بيان كيف حاول إبراهيم إبطال معتقد عبدة الكواكب.
2. A Trial That Answered Itself | محاكمةٌ أجابت عن نفسها
Asked whether he had done it, Ibrahim replied, "No, this one, the biggest of them, did it! So ask them, if they can talk!" (21:63), turning the question back on the idols themselves. His accusers came back to their senses, then regressed, saying, "You already know that those ˹idols˺ cannot talk" (21:65), admitting out loud the very fact his whole demonstration was meant to prove. The trial became its own evidence; what followed is told in what happened to Ibrahim after this argument, and the One who alone deserves worship is described in who the God that Muslims worship is.
لما سُئل إبراهيم أهو فعل ذلك أجاب: "بل فعله كبيرهم هذا فاسألوهم إن كانوا ينطقون" (الأنبياء 21: 63)، فردّ السؤال إلى الأصنام نفسها. فرجع خصومه إلى أنفسهم ثم نُكسوا على رؤوسهم قائلين: "لقد علمت ما هؤلاء ينطقون" (الأنبياء 21: 65)، فأقروا جهرًا بالحقيقة ذاتها التي كان عرضه كله يهدف إلى إثباتها. فأصبحت المحاكمة دليلًا بذاتها.
Scholarly Insight: Al-Qurtubi, on Al-Anbiya 21:63, explains Ibrahim's reply about the largest idol: "His statement used indirect wording, and indirect wording offers a way to avoid lying." He adds: "For this reason the community permits provisionally assuming a false proposition with an opponent, until he returns to the truth through his own reasoning. This is more effective as an argument and more decisive in removing doubt." See Ibrahim's argument against worshipping the stars. Read the fuller context in the tafsir of Surah Al-Anbiya.
Frequently Asked Questions | الأسئلة الشائعة
How did Ibrahim get his people to leave him alone with the idols?
He claimed illness after appearing to read a bad omen in the stars, a claim his star-reading people believed.
How did Ibrahim defend himself at trial?
He said the biggest idol had done it and told them to ask the idols, if they could talk, until they admitted that the idols cannot speak.
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →