What Is the Importance of Intention to a Muslim?
ما أهمية النية بالنسبة للمسلم؟
What is the importance of intention to a Muslim?
The answer shows the weight of intention: it turns a permissible act into rewarded worship, such as sleeping early to rise for Fajr, it can turn worship into a sin when done for people's praise, and a good deed intended is written even if not done, for Allah knows what is in the breasts (Al-Mulk 67:13).
1. Transforming Habits into Worship
A sincere intention can elevate regular life activities to the level of worship. For example, if someone goes to bed early with the intention of waking up to pray the night prayers (Qiyam) or the dawn prayers (Fajr), their simple act of sleeping becomes an act of worship, and they are fully rewarded for it.
2. The Danger of Showing Off
Conversely, a bad intention can completely destroy a good deed, or it could become a sin he will be punished for. Another example is he who worships Allah, which is an act that should draw him closer to Allah, but if his intentions are to impress people and seek their approval, and he is doing so not hoping for Allah's pleasure, he will receive no reward and it would be a sin instead.
3. The Reward for the Intention Itself
What also shows the importance of intention is the hadith qudsi in which the Messenger of Allah said: Allah the Mighty and Majestic said: (When My servant speaks of doing a good deed, I write it for him as one good deed as long as he has not done it; and when he does it, I write it as ten like it.) Narrated by Muslim. So the servant's intention to do a good deed is rewarded even if he does not do it.
4. Allah's Infinite Knowledge
Since intentions reside deeply within the heart, no human can truly judge another's intention. However, Allah is perfectly aware of all hidden motives. Allah Almighty says: (Whether you speak secretly or openly He surely knows best what is hidden in the heart.) Surah Al Mulk 67: 13.
ما أهمية النية بالنسبة للمسلم؟
يبين الجواب أثر النية: فهي تخرج المباح إلى عبادة يؤجر عليها، كمن ينام مبكرا ليستيقظ للفجر، وقد تحول العبادة إلى إثم إذا أريد بها مدح الناس، والحسنة المنوية تكتب ولو لم تعمل، والله عليم بذات الصدور (الملك 67:13).
تحويل المباحات إلى عبادات
النية تخرج العمل من كونه مباحا لا أجر فيه إلى كونه عبادة يؤجر عليها. كمن ينام مبكرا ليستيقظ لصلاة الفجر، أو لقيام الليل، فيصبح نومه طاعة يؤجر عليها بفضل نيته الصادقة.
خطر الرياء وفساد النية
وقد تتحول العبادة إلى إثم يتحمله صاحبه، كمن يعمل العبادة التي هي قربة إلى الله وهو يريد منها مدح الناس وحسن ثنائهم عليه، فلا أجر له في العبادة بل عليه إثم لأنه عمل العمل لغير وجه الله تعالى.
الأجر على النية الخالصة بحد ذاتها
ومما يبين أهمية النية ما جاء في الحديث القدسي من قول رسول الله صلى الله عليه وسلم قال: قال الله عز وجل: (إذا تحدث عبدي بأن يعمل حسنة، فأنا أكتبها له حسنة ما لم يعمل، فإذا عملها، فأنا أكتبها بعشر أمثالها). فأفاد أن نية العبد بالقيام بالحسنة مثاب عليها حتى وإن لم يفعلها.
علم الله بما في الصدور
قال الله تعالى: (وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ ۖ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ) الملك 67: 13.
1. Deeds Are Only by Intentions | إنما الأعمال بالنيات
Umar ibn al-Khattab heard the Messenger of Allah say: Deeds are only by intentions, and each person will have only what he intended; whoever migrated for a worldly gain or to marry a woman, his migration is for what he migrated for (Sahih al-Bukhari 1). The same outward act, migration, is judged by the intention behind it, as the answer explains.
سمع عمر بن الخطاب رسول الله ﷺ يقول: "إنما الأعمال بالنيات، وإنما لكل امرئ ما نوى، فمن كانت هجرته إلى دنيا يصيبها أو إلى امرأة ينكحها، فهجرته إلى ما هاجر إليه" (صحيح البخاري 1).
2. The First Judged on the Day of Resurrection | أول من يقضى عليه يوم القيامة
The Prophet told of a man who fought until he was killed, a man who learned knowledge and recited the Quran, and a man who spent his wealth, each of whom will be told: You lied; you did it so that it would be said that you were brave, a scholar, a reciter, or generous, and it was said; and each is dragged into the Fire (Sahih Muslim 1905). This is the answer's warning that worship done for people's praise brings sin instead of reward.
أخبر النبي ﷺ عن رجل قاتل حتى استشهد، ورجل تعلم العلم وقرأ القرآن، ورجل أنفق ماله، يقال لكل منهم: "كذبت ولكنك" فعلت ليقال جريء أو عالم أو قارئ أو جواد "فقد قيل"، ثم يسحب على وجهه حتى يلقى في النار (صحيح مسلم 1905).
3. Rewarded for What One Used to Do | كتب له مثل ما كان يعمل
The Prophet said: When a servant falls ill or travels, there is written for him the like of what he used to do when resident and healthy (Sahih al-Bukhari 2996). His intention and habit keep earning reward when he is prevented, which supports the answer's point that the intention itself is rewarded.
قال النبي ﷺ: "إذا مرض العبد أو سافر، كتب له مثل ما كان يعمل مقيما صحيحا" (صحيح البخاري 2996). فنيته وعادته يؤجر عليهما إذا منع من العمل، وهذا يشهد لما قال الجواب من أن النية نفسها يثاب عليها.
Scholarly Insight: Abdullah ibn al-Mubarak said: many a small deed is made great by its intention, and many a great deed is made small by its intention (reported by al-Dhahabi, Siyar A'lam al-Nubala). Deeds are only by intentions (Sahih al-Bukhari 1); an intended good deed is written for its owner (Sahih Muslim 129), while fighting, teaching, and spending done for people's praise lead their doers to the Fire (Sahih Muslim 1905). Read more in the tafsir of Surah Al-Mulk.
Frequently Asked Questions | الأسئلة الشائعة
Why is intention so important in Islam?
The Prophet said: deeds are only by intentions, and each person will have only what he intended (Sahih al-Bukhari 1).
Can sleeping become an act of worship?
Yes. The answer says that whoever sleeps early intending to rise for Fajr or the night prayer is rewarded for his sleep because of his intention.
Is a person rewarded for a good deed he intended but did not do?
Yes. In a hadith qudsi, Allah writes it for him as one good deed, and as ten if he does it (Sahih Muslim 129).
What happens to worship done for people's praise?
It brings no reward and becomes a sin; the Prophet told of a fighter, a scholar, and a spender cast into the Fire because they acted to be praised (Sahih Muslim 1905).
Prepared by Eng. Ghada Homad, founder of IslamFAQ, researched and written in consultation with qualified scholars, reviewed by Professor Khaled Jassem Al-Houli, Associate Professor of Comparative Jurisprudence and Islamic Politics, Faculty of Sharia and Islamic Studies, University of Kuwait. Read more about the authors and this project →